“Maiden,” replied Maduna, in a shamed voice, “that was your fault, not mine. If you had appealed to me I would have let you go. But you killed my sentry, and then the chase began, and ere I knew who you were my runners were out of call.”
“Little time had I to ask your mercy; but so be it,” said Benita. “I accept your word, and I forgive you that offence. Now fulfil your oath. Begone and leave us in peace.”
Still Maduna hesitated.
“I must make report to the king,” he said. “What is this white man to you that I should spare him? I give you your life and your father’s life, not that of this white man who has tricked us. If he were your
father, or your brother, it would be otherwise. But he is a stranger, and belongs to me, not to you.”
“Maduna,” she asked, “do women such as I am share the waggon of a stranger? This man is more to me than father or brother. He is my husband, and I claim his life.”
“Ow!” said the spokesman of the audience, “we understand now. She is his wife, and has a right to him. If she were not his wife she would not be in his waggon. It is plain that she speaks the truth, though how she came here we do not know, unless, as we think, she is a witch,” and he smiled at his own cleverness.
“Inkosi-kaas,” said Maduna, “you have persuaded me. I give you the life of that white fox, your husband, and I hope that he will not trick you as he has tricked us, and set you to hoe rock instead of soil,” and he looked at Robert wrathfully. “I give him to you and all his belongings. Now, is there anything else that you would ask?”
“Yes,” replied Benita coolly, “you have many oxen there which you took from the other Makalanga. Mine are eaten and I need cattle to draw my waggon. I ask a present of twenty of them, and,” she added by an afterthought, “two cows with young calves, for my father is sick yonder, and must have milk.”
“Oh! give them to her. Give them to her,” said Maduna, with a tragic gesture that in any other circumstances would have made Benita laugh. “Give them to her and see that they are good ones, before she asks our shields and spears also—for after all she saved my life.”
So men departed to fetch those cows and oxen, which presently were driven in.
While this talk was in progress the great impi of the Matabele was massing for the march, on the flat ground a little to the right of them. Now they began to come past in companies, preceded by the lads who carried the mats and cooking-pots and drove the captured sheep and cattle. By this time the story of Benita, the witch-woman whom they could not kill, and who had mysteriously flown from the top of the peak into their prisoner’s waggon, had spread among them. They knew also that it was she who had saved their general from the Makalanga, and those who had heard her admired the wit and courage with which she had pleaded and won her cause. Therefore, as they marched past in their companies, singing a song of abuse and defiance of the Makalanga who peered at them from the top of the wall, they lifted their great spears in salutation to Benita standing upon the waggon-box.
Indeed, they were a wondrous and imposing spectacle, such a one as few white women have ever seen.
At length all were gone except Maduna and a body-guard of two hundred men. He walked to the front of the waggon and addressed Robert Seymour.
“Listen, you fox who set us to hoe granite,” he said indignantly. “You have outwitted us this time, but if ever I meet you again, then you die. Now I have given you your life, but,” he added, almost pleadingly, “if you are really brave as white men are said to be, will you not come down and fight me man to man for honour’s sake?”