The family had become well-to-do, and, five years after Li Po was born, he went with his parents to the southwest Chinese province of Szechwan. They settled in a city that harbored many foreigners, Zoroastrian Persians, Hindus, Jews, Nestorian Christians, and Muslims from Persia, Afghanistan, and the Mesopotamian area. Li Po knew the languages of all of these and was later to add Korean and some Japanese to his stock.
He was almost an inch over six feet, a height attributed by the Chinese to his foreign blood. At an early age, he began composing poetry and drinking wine. Though he had a great reputation as a drunkard later in life, he was not condemned for this. Heavy drinking was endemic among the upper classes; liquor was regarded as an aid to opening the gate to divine inspiration. The speed with which he could compose poetry while drunk dazzled his contemporaries. Strangely, much was great enough to make many rank him as China’s foremost poet.
In his twenties, he began the roving that so many Chinese poets, statesmen and artists were famous for. For a while, he became a knight-errant, a wanderer who tried to right wrongs by his sword. During this time, he killed several warriors in duels and was widely known as a demon with the blade. Once, he was jailed for killing a man in a tavern brawl but escaped before a sentence could be passed.
Yet, he was very studious and had learned, among other things, the physics and chemistry of his time.
In many respects, he was not only the Byron of his age but also the Burton. Like the latter, he roamed everywhere, became a scholar and a fine swordsman, was politically naive, was very angry at all types of suffering, was versed in many tongues, and was not very discreet or polite.
Unlike most Chinese males, he had empathy for the slavelike bondage and sufferings of the Chinese women. This, however, did not keep him from exploiting them. Even discounting his boasting, he was extraordinarily virile. “Three women at one time are not enough!”
After his knight-errantry days, he lived for a time with a hermit named Tung Yen-tsu on Mount Min in Shu Land. Here he furthered his knowledge and love of Taoist philosophy and became a sort of St. Francis. He and Tung tamed and raised wild birds and taught them to come at the sound of their voices to be fed from their hands.
Chinese “hermits,” however, were not like Western anchorites. They were usually men who had retired from public life but lived with their families and retinues of servants and often entertained friends and travelers.
When twenty-five, Li Po’left Shu Land to travel through the eastern and northern provinces. He stayed longest at Anlu in Hubei because he had fallen in love with a woman named Hu. She became his first wife and bore him several children before she died.
Once, he traveled with a friend to a famous lake, but the friend died there. Li Po buried the body near the lake, but, since his friend wanted to be buried in his ancestral lot, Li Po dug him up, wrapped him and carried the corpse on his back for a hundred miles to Wuchang in Hubei.
“I had no money to buy a horse. I had given it all away to the poor.”
Li Po’s reputation as a poet caused the T’ang emperor, Hsiian Tsung, to summon him to his court in a.d. 742, although the arrogant poet had refused to take the examinations for the civil service. Li Po became disgusted with the laziness and lechery of Hsiian, with the corruption of the court officials, and with the consequent impoverishment and great suffering of the people. Once, commanded to appear before the king to recite his poems, Li Po showed up drunk at the palace and insisted that the chief eunuch, a very powerful official, take off his boots for him. This insured that he would have no friends in court and that the emperor’s spies would watch him closely.
It also insured that Li Po would have to travel many places to look for patrons. He did not mind that, since he loved to wander.
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