The Hand of Chaos by Weis, Margaret

His thread trail back to the automaton, the automaton itself, the unlikely peaceful union of humans, elves, dwarves— none of that mattered now.

And it might not ever matter again.

He would have Jarre back… or else.

CHAPTER 18

THE CATHEDRAL OF THE ALBEDO ARISTAGON, MID REALM

THE WEESHAM* EXPERIENCED AN OVERWHELMING SENSE OF THANKFULNESS as she approached the Cathedral of the Albedo.* It was not the beauty of the structure that touched her, though the cathedral was rightfully considered to be the most beautiful of any structure built by the elves on Arianus. Nor was she overly influenced by the awe and reverence most elves felt on approaching the repository for the souls of the elven royal families. The weesham was too frightened to notice the beauty, too bitter and unhappy to be reverent. She was thankful because she had, at last, reached a safe haven.

*An elven wizard whose function is to capture the soul of a dying member of elven royalty and deliver it to the Cathedral of the Albedo. A weesham is assigned to a royal child at its birth and follows the child continually throughout life, waiting for death and the release of the soul, which is captured in a magical box.

*An ancient word taken from old Earth. Originally “albedo” referred to that proportion of solar light shining on a planet that is reflected from that planet. The elves use the word in a highly romanticized form, to denote the light of elven souls reflecting back to their people.

Clutching the small lapis and chalcedony box in her hand, she hastened up the coralite steps. Gold-gilt edges gleamed in the sunshine, seemed to shine on her path. She made her way around the octagon-shaped building until she came to the central door. As she walked, the weesham glanced more than once over her shoulder—a reflexive action, born of three days of terror.

She should have realized that it was not possible for even the Unseen to trail her here, into this sacred precinct. But her fear made her incapable of rational thought. Fear had consumed her, like the delirium of a fever, made her see things that were not there, hear words that weren’t spoken. She blanched and trembled at the sight of her own shadow and, reaching the door, began beating on it with a clenched fist, rather than tapping softly and reverently as she was supposed to do.

The Keeper of the Door, whose exceptionally tall stature and thin, almost emaciated-looking form marked him as one of the Kenkari elves, jumped at the sound. Hastening to the door, he stared through the crystal panes and frowned. The Kenkari was accustomed to weesham—or geir, as they were less formally but more appropriately known*—arriving in various stages of grief. The stages ranged from the resigned, quiet grief of the elderly, who had lived with their charges since they were young, to the stiff-lipped grief of the soldier-weesham, who had seen their charges brought down by the war currently raging on Arianus, to the anguished grief of a weesham who has lost a child. The emotion of grief on the part of the weesham was acceptable, even laudable. But lately the Keeper of the Door had been seeing another emotion connected with grief, an emotion that was unacceptable—fear.

*Geir is a slang term meaning “vulture.

He saw the signs of fear in this geir, as he had seen the same signs in too many other weesham of late. The hasty pounding on the door, the distraught glances over the shoulder, the pale skin marred by gray smudges of sleepless nights. The Keeper solemnly and slowly opened the door, met the geir with grave mien, forced her to go through the ritual proceedings before she was permitted entry. The Kenkari, experienced in these matters, knew that the familiar words of the ritual, though it seemed tedious at the time, brought comfort to the grieving and the fearful.

“Please, let me in!” gasped the woman when the crystal door swung open on silent hinges.

The Keeper barred the way with his own slender body. He lifted his arms high. Folds of cloth, embroidered in silken threads of iridescent reds and yellows and oranges, surrounded by velvet black, simulated the wings of a butterfly. The elf seemed, in fact, to become a butterfly—his body the body of the insect that was sacred to the elves, the wings spreading on either side.

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