These things Yuli nursed in himself all the while he went through his sessions with Sataal. Outwardly, he was obedient to the priest.
“You are not a fool, even if you are a savage—and that we can change,” said Sataal. “Soon you shall progress to the next step. For Akha is the god of earth and underground, and you shall understand something of how the earth lives, and we in its veins. These veins are called land-octaves, and no man can be happy or healthy unless he lives along his own land-octaves. Slowly, you can acquire revelation, Yuli. Maybe, if you are good enough, you could yourself become a priest, and serve Akha in a greater way.”
Yuli kept his mouth shut. It was beyond his ability to tell the priest that he needed no particular attentions from Akha: his whole new way of life in Pannoval was a revelation.
The days followed one another peacefully. Yuli became impressed with the never varying patience of Sataal, and began disliking his instruction periods less. Even away from the priest, he thought about his teaching. All was fresh and curiously exciting. Sataal had told him that certain priests, who undertook to fast, were able to communicate with the dead, or even with personages in history; Yuli had never heard of such things, but hesitated to call them nonsense.
He took to roving alone through the suburbs of the city, until its thick shadows took on for him colours of familiarity. He listened to people, who often talked of religion, or to the sayers who spoke at street corners, who often laced their stories with religion.
Religion was the romance of the darkness, as terror had been of the Barriers, where tribal drums warded off devils. Slowly, Yuli began to perceive in religious talk not a vacuum but a core of truth: the way in which people lived and died had to be explained. Only savages needed no explanation. The perception was like finding an animal’s trail in the snow.
Once he was in a malodorous part of Prayn, where human scumble was poured into long trenches on which the noctiferous crops grew. Here, the people were pretty tough, as the saying had it. A man with short-cropped free-flowing hair, and therefore neither a priest nor a sayer, ran up and jumped onto a scumble barrow.
“Friends,” he said, standing before them. “Listen to me for a moment, will you? Just stop your labours and hear what I have to say. I speak not for myself but for the great Akha, whose spirit moves inside me. I have to speak for him although I put my life in danger, for the priests distort Akha’s words for their own purposes.”
People stopped to listen. Two tried to make a joke at the young man’s expense, but the others stood in submissive interest, Yuli included.
“Friends, the priests say that we have to sacrifice to Akha and nothing more, and he will then keep us safe in the great heart of his mountain. I say that is a lie. The priests are content and do not care how we the ordinary people suffer. Akha tells you through my lips that we should do more. We should be better in ourselves. Our lives am too easy—once we have made sacrifices and paid taxes, we care nothing. We merely enjoy, or go to the games. You hear so often that Akha cares nothing for us and everything for his battle with Wutra. We must make him care—we must become worthy of his care. We must reform ourselves! Yes, reform! And the easy-living priests must reform themselves also… .”
Someone called to say that the militia were coming.
The young man paused. “My name is Naab. Remember what I say. We too have a role in the great war between Sky and Earth. I will be back to speak if I can—speak my message to all Pannoval. Reform, reform!—Before it is too late …” As he jumped down, there was a surge among the crowd that had gathered. A great tethered phagor rushed forward, with a soldier at the other end of his leash. It reached forward and grabbed Naab’s arm with its powerful horned hands. He gave a cry of pain, but a hairy white arm went round his throat and he was led away in the direction of Market and the Holies.