That could not be allowed. If the relic were in the hands of the heathen, it would have to be rescued, as Rimbert had urged so passionately. Rescued and transferred to the new emperor, whoever he might be, to unite Christendom once again. But what guarantee was there that this whole story, of lance and crucifixion and German centurion, was not just a fable? A forgery?
Leaving the books, Erkenbert strolled to the window and stared out at the peaceful spring scene. He had come to the library to check the documents, and check them he had. They seemed reliable. The story they told held together. Furthermore, he realized, it was a good story. He wanted to believe it. And he knew why he wanted to believe it.
All his life, Erkenbert reflected, he had been in the hands of bunglers. Incompetent archbishops like Wulfhere, incompetent kings like Ella and the fool Osbert before him, stupid thanes and illiterate priestlings, in their posts only because of some kinship with the great. England was a land where all his tools had been made of straw.
It was different here, in the land of the German Prince-Archbishops. Orders were carried out. Counselors were picked for their brains and their learning. Practical matters were attended to promptly, and those who understood them appreciated. Resources were far greater. Erkenbert knew that he had come to the great Gunther’s attention simply because he had recognized the high quality of the Archbishop’s silver currency, and asked how it was maintained. From the new mines, they had told him, in the Harz mountains. But a man who knows how to purify silver and separate out the lead is always welcome.
Yes, thought Erkenbert. He admired these people. He wanted them to accept him. But would they? He could sense their fierce pride in their own race and language, and knew that he was to that an outsider. He was short and dark as well, and knew how much they valued strength and the fair hair they thought a mark of their origin. Could his personal destiny ever be here? He needed a sign.
The rays of the sun had been moving all afternoon steadily westwards, across the lectern and the shelf of books beside it. As Erkenbert turned from the window it shone on an open page. Gold glittered from the massive illuminated capital on it, done with fantastic art in interlaced serpent-bodies, shining with silver and ruby patterns.
That is English art, thought Erkenbert. He looked again at the great Bible whose pages he had been turning, intent only on what they said, not on their art or origin. Certainly English work, and from Northumbria at that. Not York maybe, but Wearmouth or the scriptorium of the great Bede at Jarrow, from the time before the Vikings came. How did it get here?
How did Christianity get here? Hamburg and Bremen were pagan towns to Charlemagne. It was brought here by the English missionaries, by the men of my own blood, by the blessed Willibrord and Wynfrith and Willebald the breaker of idols. My ancestors brought them a great gift, Erkenbert told himself with a flush of pride. The Christian religion and the learning with which to understand it. If any check me with my foreignness, I will remind them of that.
Carefully, Erkenbert replaced the precious books on their shelves and let himself out. Arno, the archbishop’s counselor, sat on a bench in the square outside. He rose as he saw the little deacon emerging.
“Well, brother? Are you satisfied?”
Erkenbert smiled with total confidence and enthusiasm. “Completely satisfied, brother Arno. You may be sure that the holy Rimbert has made his first convert of alien race. I bless the day he told me of this greatest of relics.”
Arno grinned down, momentary tension relieved. He had come to respect the little Englishman for his learning and his foresight. And after all—were the English not only some other kind of Saxon?
“Well, then, brother. Shall we be about God’s work? The finding of the Holy Lance.”
“Yes,” said Erkenbert fervently. “And after that, brother, the work it was sent for. The finding of the true king, the emperor of New Rome in the West.”