Behind him his army ran, crew by crew, towards their waiting ships, to take their turn by the stronghold’s crowded slipways.
The same chill winter that held fast to England had fallen also on the other side of the channel. In the cold city of Cologne, on this same day, as Alfred was being crowned, eleven men met in a bare unheated room of a great church hundreds of miles to the south of the Braethraborg and its human sacrifice. Five of them wore the purple and white of archbishops’ rank—none, as yet, the scarlet of a Cardinal. Slightly behind and to the right of each of the five sat a second man, each of these dressed in the plain black robe of a canon of the Order of Saint Hrodegang. Each was his archbishop’s confessor, chaplain and counselor—of no rank, but of immense influence, with the best hope also of succeeding to the dignity of a Prince of the Church.
The eleventh man also wore the black robe, this time of a mere deacon. He looked covertly from side to side at the assembled gathering, recognizing and respecting power, but unsure of his own place at the table. He was Erkenbert, once deacon of the great Minster at York and servant of Archbishop Wulfhere. But the Minster was no more, sacked by the enraged heathen of the North the previous year. And Wulfhere, Archbishop though he remained, was a mere pensioner of his fellow-archbishops, an object of contemptuous charity like his co-Primate of Canterbury. The Church in England was no more: no lands, no rents, no power.
Erkenbert did not know why he had been called to this meeting. He did know that he was in deadly danger. The room was not bare because the great Prince-Archbishop of Cologne could not afford furniture. It was bare because he wished to have no cover for any possible eavesdropper or spy. Words had been said here that would mean death for all present if repeated.
The group had eventually, slowly, cautiously, come to a decision, feeling each other out. Now, the decision made, tension slackened.
“He has to go, then,” repeated Archbishop Gunther, the host of the meeting in Cologne.
A circuit of silent nods around the table.
“His failure is too great to overlook,” confirmed Theutgard of Trier. “Not only did the Crusade he sent against the province of the English meet defeat in battle…”
“Though that itself is a sign of the divine disfavor,” agreed the notoriously pious Hincmar of Rheims.
“…but he allowed a seed to be planted. A seed worse than defeat for one king or another king. A seed of apostasy.”
The word created a momentary silence. All knew what had happened the year before. How under pressure from both the Vikings of the North and his own bishops at home the youthful King Alfred of the West Saxons had made common cause with some pagan sect—called, so they heard, the Way. Had then successively defeated the dreaded Ivar Ragnarsson of the Vikings, followed by Charles the Bald, Christian king of the Franks and deputy of the Pope himself. Now Alfred ruled unchallenged in England, though sharing his dominions with some heathen jarl whose name seemed almost a joke. But it was no joke that in retaliation for the Crusade sent against him by Pope Nicholas Alfred had declared the Church in England out of communion with the Catholic and Apostolic Church of Rome itself. Even less of one that he had stripped the Church in England of its lands and wealth, allowing Christ to be preached and served only by those who were prepared to earn their own livings by free offerings, or even—it was said—through supporting themselves by trade.
“For that defeat, and that apostasy, he must go,” repeated Gunther. He looked round the table. “I say, Pope Nicholas must go to God. He is an old man, but not old enough. We must hasten his departure.”
Now that the words had been spoken aloud a silence fell; it was not easy for princes of the Church to talk of killing the Pope. Meinhard, Archbishop of Mainz, a fierce, hard man, spoke in a loud voice. “Have we any way to do that?” he queried The priest to Gunther’s right stirred and spoke. “There will be no difficulty. There are men we can trust in the Pope’s entourage at Rome. Men who have not forgotten that they are Germans like ourselves. I do not recommend poison. A pillow in the night. When he does not waken his office can be declared vacant without scandal.”