Alonzo Fitz and Other Stories by Mark Twain

Wednesday, when all who conveniently can attend. There is also a

general meeting for prayer on the first Friday in every month.

Family prayers are said in every house the first thing in the

morning and the last thing in the evening, and no food is partaken

of without asking God’s blessing before and afterward. Of these

islanders’ religious attributes no one can speak without deep

respect. A people whose greatest pleasure and privilege is to

commune in prayer with their God, and to join in hymns of praise,

and who are, moreover, cheerful, diligent, and probably freer from

vice than any other community, need no priest among them.

Now I come to a sentence in the admiral’s report which he dropped

carelessly from his pen, no doubt, and never gave the matter a second

thought. He little imagined what a freight of tragic prophecy it bore!

This is the sentence:

One stranger, an American, has settled on the island–a doubtful

acquisition.

A doubtful acquisition, indeed! Captain Ormsby, in the American ship

Hornet, touched at Pitcairn’s nearly four months after the admiral’s

visit, and from the facts which he gathered there we now know all about

that American. Let us put these facts together in historical form. The

American’s name was Butterworth Stavely. As soon as he had become well

acquainted with all the people–and this took but a few days, of course

–he began to ingratiate himself with them by all the arts he could

command. He became exceedingly popular, and much looked up to; for one

of the first things he did was to forsake his worldly way of life, and

throw all his energies into religion. He was always reading his Bible,

or praying, or singing hymns, or asking blessings. In prayer, no one had

such “liberty” as he, no one could pray so long or so well.

At last, when he considered the time to be ripe, he began secretly to sow

the seeds of discontent among the people. It was his deliberate purpose,

from the beginning, to subvert the government, but of course he kept that

to himself for a time. He used different arts with different

individuals. He awakened dissatisfaction in one quarter by calling

attention to the shortness of the Sunday services; he argued that there

should be three three-hour services on Sunday instead of only two. Many

had secretly held this opinion before; they now privately banded

themselves into a party to work for it. He showed certain of the women

that they were not allowed sufficient voice in the prayer-meetings; thus

another party was formed. No weapon was beneath his notice; he even

descended to the children, and awoke discontent in their breasts

because–as he discovered for them–they had not enough Sunday-school.

This created a third party.

Now, as the chief of these parties, he found himself the strongest power

in the community. So he proceeded to his next move-a no less important

one than the impeachment of the chief magistrate, James Russell Nickoy;

a man of character and ability, and possessed of great wealth, he being

the owner of a house with a parlor to it, three acres and a half of yam-

land, and the only boat in Pitcairn’s, a whaleboat; and, most

unfortunately, a pretext for this impeachment offered itself at just the

right time.

One of the earliest and most precious laws of the island was the law

against trespass. It was held in great reverence, and was regarded as

the palladium of the people’s liberties. About thirty years ago an

important case came before the courts under this law, in this wise: a

chicken belonging to Elizabeth Young (aged, at that time, fifty-eight,

a daughter of John Mills, one of the mutineers of the Bounty) trespassed

upon the grounds of Thursday October Christian (aged twenty-nine, a

grandson of Fletcher Christian, one of the mutineers). Christian killed

the chicken. According to the law, Christian could keep the chicken; or,

if he preferred, he could restore its remains to the owner and receive

damages in “produce” to an amount equivalent to the waste and injury

wrought by the trespasser. The court records set forth that “the said

Christian aforesaid did deliver the aforesaid remains to the said Eliza

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