Chalker, Jack L. – Rings 1 – Lords Of The Middle Dark

seizing them, battering their brains out, and together devouring them, more like

animals than humans themselves. They had, in fact, been like animals, hunting,

killing, eating, mating, then sleeping in a primal cycle. In stages, the effect

had finally simply worn off.

Now they sat on a riverbank, filthy and stark naked, not sure what to do. Oddly,

Cloud-Dancer was less affected than he was, mostly because of the fact that she

could not even conceive of the technology that had caused this. As she saw it,

they had been struck by a spell from an evil spirit, and the fact that they were

alive at all and restored was a victory. Still, the situation was not lost on

her.

At least it has stopped raining, she noted.

He sighed. The canoe is gone, our clothes and supplies are gone, even our

weapons are gone, along with the jewels and the proof.

I told you those jewels carried evil spirits within them. They should not have

been with us.

He suddenly felt very stupid and mentally kicked himself, for she was, in her

own way, exactly right. That was what the damned hypnotics were homing in on!

They couldn’t really be tuned to a specific individual, but they knew about the

case, the papers, and the jewels, certainly. Since those were the primary

objects of the search, anyway, and because the courier would have been unlikely

to surrender any of them if she wished to ensure her mission and her survival,

the hypnotics were sensitized to look for them. That was why no others on the

river had been affected and why Hawks and Cloud Dancer had.

The next time you warn me about evil spirits, I will listen and heed your

warnings, he assured her. The question is, what do we do now?

First we bathe ourselves in the river, she told him. Then I think we should

walk with the waters and see if anything washed up that we can use.

He sighed. It has been many days now, at least. I do not think we will find

anything of ours.

Yet we must try. There is nothing else to do but to go on.

She was more correct than she knew, even though a hopeless cause had turned

impossible, for they were now sensitized to the barrier, and if they walked back

up through it, they would be captured again. He was actually tempted by the

prospect, a sort of mental suicide. If they lived and remained in that field for

a period of time, it would cause permanent, irreversible damage to the cortex of

the brain. There was no guarantee that some damage hadn’t already been done, but

to return would be to become animals forever.

Instead, she washed him off, and he washed her, and they began walking along the

bank looking for what couldn’t possibly be there. Late in the day, though, the

impossible happened.

The canoe did not look to be in bad shape. It had continued on for some distance

after overturning and dumping them out, but it had finally been run by the

current into the brush and thick mud along the bank and had stuck there. They

were able to get it out with some work, and it looked whole, but of the supply

bundle and the paddles there was no sign. Those could be anywhere, including at

the bottom of the river, and to hope to find any more was pushing fortune beyond

its limits. They did look, of course, for a fair distance down the river, but

they found nothing and eventually walked back to the canoe.

I am not sure how much better off we are, he remarked. We can go nowhere

without paddles, and we have not the means or skills to make them even if we had

the makings.

First we use what light is left to forage for some food, she told him. Then,

tomorrow, we do what must be done.

What?

We push the canoe and ourselves out to a current that is safe for us, and we

let it carry us, in the water, until we come upon some canoe going up or down

the river. We have had an accident while on our marriage trip. We have lost

everything except the canoe. Honor will demand that we be helped, do you not

think?

He held her close and kissed her. I do not know what I would do without you.

Out here, you would die, my husband, and without you I would have no life.

They took a position near a small island, where they could keep themselves at

least partly concealed to upstream traffic. They definitely did not want to be

rescued by someone who would take them back north, a point he had to make

forcefully in her terms. That evil spirit, he told her, now knew them. They

could not come close to it again.

Their plan worked. When they saw a large canoe heading downstream, they pushed

themselves out and began calling for help.

The two men in the other canoe were dressed very strangely for the plains, and

the styles of their hair and jewelry were also unfamiliar. One was an older,

gray-haired man whose face looked as if it had been carved out of stone, while

the other was quite young, possibly still in his teens. Both spoke a language

Hawks had never heard before, but they took the canoe and two refugees in tow

and brought them to the bank.

The young one’s eyes lit up when he discovered that Cloud Dancer was unclothed,

but this drew a sharp rebuke from the old man, who found them both blankets.

Hawks tried the seven Indian languages that he knew, but they all drew blanks.

The old man began reciting a litany that included Choctaw, Chickasaw, and the

tongues of half a dozen lesser nations, but none that matched. Finally, Cloud

Dancer took over.

They are traders from the southeast, she told him. They must be talked to as

traders.

He understood what she meant. With better than two hundred nations speaking six

hundred dialects of a hundred and forty-odd languages, the people of North

America had long ago developed a system of universal communication that involved

hand signs and ideograms. Knowledge of it assured communications even between

the far eastern Iroquois and the west coast Nez Perce. It was a good system but

one he didn’t know. Historians, after all, dealt with written records and

physical remains—the permanence civilizations leave behind. I do not know the

hand tongue, he told her.

I think I can do enough for our needs, she replied, and started with the old

man, providing a running translation as best she could.

He is Niowak, she told Hawks. That is his grandson, who is learning the ways

of the trade.

He didn’t place the tribe, except that the name seemed to be in a far north

dialect that was unlikely to be heard in the south this time of year.

He comes down from the Niobrara, she said, confirming his suspicion. He is on

his way to a village of the Tahachapee to set up a trade of some sort. He won’t

say what.

I could not imagine, Hawks responded. I cannot see what a tribe so far south

would have that they would need or what they would have that this southern tribe

could want. Still, it is none of our affair.

I told him that we were on our marriage trip when we were caught in the storm,

then overturned with the loss of everything when strong waters caught us.

He nodded but said nothing to indicate that there was more to their story. Some

of these traders spoke forty or fifty languages, feigning ignorance to gain an

advantage. Ask him where we are.

He says we are two days north of the Ohio, she told him. He offers to take us

there, where there is a village of the Illinois.

Thank him for his courtesy and generosity and accept his offer, he instructed.

He suddenly had a thought. He is a trader. He certainly has at least one spare

set of paddles. Ask if we can borrow a set and follow him down.

She did so. He has. He is mad at himself for not thinking of it before. He says

he is getting too old for this sort of thing.

The old trader proved a true gentleman and a resourceful one. He had a net, for

one thing, which he suggested stringing between the two canoes in the shallows.

It brought up several large catfish as well as a few other denizens of the

river, and they ate well without depleting the old man’s supplies.

. The village of the Illinois was modest, but it had a number of buildings built

of logs and insulated with mud and looked as if it had been built for a larger

trade than was now there. The Illinois were taking advantage of the confluence

of the two great rivers; they could resupply and also pass on news and other

information—for a price, of course. From the looks of some of the men, Hawks

suspected that they weren’t above charging something of a toll as well—and

enforcing it. They seemed pleasant enough, but this mercenary lot, far from the

main part of their nation, was not apt to give anything out of the kindness of

their hearts. The jewels would have been handy here.

The headman, a tough old character named Roaring Bull, spoke many languages,

including the Ogalalla Sioux dialect, which Hawks knew.

So you had an accident on your wedding trip, the Illinois chief said

sympathetically. Lost everything but the canoe. What do you intend to do now?

I can do nothing until I can get some clothing, paddles of my own, and at least

a knife, spear, and flint, he responded honestly.

Then you go home?

No. We must keep pushing south. I have an old friend down in the Caje that my

wife has not met and with whom I have some business.

Oh? What’s his name? I know a lot of the Caje. We do business time to time, now

and again.

Mud Runner would be his name in Sioux. He pronounces it in his own tongue so.

With that he spoke the twisted syllables of the man’s name.

Ah! I do not know him, but I know of him. He is one of them. Why would you have

business with one like him?

I, too, was one of them, as you say. That was where we knew each other.

Roaring Bull frowned suspiciously. You from Council and you poking around here

or what?

I am no longer in Council, and neither is he. Both of us are out for the same

sort of thing, only I am voluntary. I fell in love with the woman who is now my

wife, and I find we are better in her world together than she would be in

Council. I tired of Council, anyway. Mud Runner also had affairs of the heart.

Often two or three a night. Some were with the wives of the high chiefs of

Council, and one time he was caught.

The Illinois chief lived up to his name, roaring with laughter. Finally, though,

he calmed down and got to business. It would seem, then, that you have a

problem, he noted calmly. We have all the things you need, and more, but we

are traders. How would it look if word got out that we gave things away? We get

the worst and the toughest through here. Soon everyone would be trying to take

advantage of us. You see how it is.

Hawks sighed. Then I do in fact have a problem. He thought for a moment,

although he’d worked out a plan in his mind on the way down. It was best to play

the game in situations like this. We do have the canoe. It is tough and sturdy

and of the best workmanship. Surely it is worth the small amount that I ask.

Hah! And how would you continue your journey?

We would find a way with some other traders. We will walk if we have to.

Agh! I have a hundred canoes and only twenty men who can use them. I need no

others. Think again.

His hopes were dashed. He wished Cloud Dancer were doing this negotiating, but

in this situation it was simply not proper.

I can see nothing else.

No one travels from the land of the Hyiakutt to the land of the Caje to show

off a pretty new wife. You must need to get to this man very badly, Roaring

Bull said shrewdly. I think perhaps you might not wish to be so cut off from

Council as you say. Tell you what. I will get you good clothing, weapons,

supplies, and even transport all the way to this Caje man. Good boots, strong

spear, metal knife, even protection all the way.

Hawks felt uneasy. And the price?

Roaring Bull leaned in a bit and lowered his voice. My friend, let us be honest

with one another. I have been here, in this crossroads, for a very long time,

and I have seen almost everything. I have seen men come through here many times

who thought they could beat the system. Men just like you, although their tribes

and goals were different. Nobody just walks out on Council, not for anybody.

Some get thrown out and are lucky, like your friend, and keep some job with

Council, and some come back fixed in the head, but they don’t walk out unless

they have to, unless they are extra clever fellows like you who think they can

beat the system before the system beats them. You may be out of Council, but you

have left the Hyiakutt forever as well. I can smell it. To do that, you have

something on your mind so important no risk is too great, no price too much to

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