Elias said, “He is with us, and can address us from her womb. But there is always the possibility that very advanced electronic
96 Philip K. Dick The Divine Invasion 97
scanning devices, monitoring devices, might pick it up. He will converse with us sparingly.” After a pause he added, “If at all.”
“A strange idea,” Herb Asher said. “I wonder what the au- thorities would think if their intelligence-gathering circuitry picked up the thoughts of God.”
“Well,” Elias said, “they wouldn’t know what it was. I know the authorities of Earth; I have dealt with them for four thousand years, in situation after situation. Country after country. War after war. I was with Graf Egemont in the Dutch wars of indepen- dence, the Thirty Years War; I was present the day he was exe- cuted. I knew Beethoven… but perhaps ‘knew’ is not the word.”
“You were Beethoven,” Herb Asher said.
“Part of my spirit returned to Earth and to him,” Elias said.
Vulgar and fiery. Herb thought. Passionately dedicated to the cause of human freedom. Walking hand-in-hand with his friend Goethe, the two men stirring the new life of the German En- lightenment. “Who else were you?” he said.
“Many people in history.”
“Tom Paine?”
“We engineered the American Revolution,” Elias said. “A group of us. We were the Friends of God at one time, and the Brothers of the Rosy Cross in 1615 . . . I was Jakob Boehme, but you wouldn’t know of him. My spirit doesn’t dwell alone in a man; it is not incarnation. It is part of my spirit returning to Earth to bond with a human whom God has selected. There are always such humans and I am there. Martin Buber was one such man, God rest his noble soul. That dear and gentle man. The Arabs, too, placed flowers on his grave. Even the Arabs loved him.” Elias fell silent. “Some of the men I sent myself to were better men than I was. But I have the power to return. God granted it to me to-well, it was for Israel’s sake. A hint of immortality for the dearest people of all. You know, Herb, God offered the Torah, it is said, to every people in the world, back in ancient times, before he offered it to the Jews, and every nation rejected it for one reason or another. The Torah said, ‘Thou shalt not kill’ and many could not live by that; they wanted religion to be sep arate from morality-they didn’t want religion to hobble their desires. Finally God offered it to the Jews, who accepted it.”
“The Torah is the Law?” Herb said.
“It is more than the Law. The word ‘Law’ is inadequate. Even though the New Testament of the Christians always uses the word ‘Law’ for Torah. Torah is the totality of divine disclo- sure by God; it is alive; it existed before creation. It is a mystic, almost cosmic, entity. The Torah is the Creator’s instrument. With it he created the universe and for it he created the universe. It is the highest idea and the living soul of the world. Without it the world could not exist and would have no right to exist. I am quoting the great Hebrew poet Hayyim Nahman Bialik who lived from the latter part of the nineteenth century into the mid- twentieth century. You should read him sometime.”
“Can you tell me anything else about the Torah?”
“Resh Lakish said, ‘If one’s intent is pure, the Torah for him becomes a life-giving medicine, purifying him to life. But if one’s intent is not pure, it becomes a death-giving drug, purifying him to death.’
The two men remained silent for a time.
“I will tell you something more,” Elias said. “A man came to the great Rabbi Hillel-he lived in the first century, C.E.-and said, ‘I will become a proselyte on the condition that you teach me the entire Torah while I stand on one foot.’ Hillel said, ‘What- ever is hateful to you, do not do it to your neighbor. That is the entire Torah. The rest is commentary; go and learn it.’ ” He smiled at Herb Asher.
“Is the injunction actually in the Torah?” Herb Asher said. “The first five books of the Bible?”
“Yes. Leviticus nineteen, eighteen. God says, ‘You shall love your neighbor as a man like yourself.’ You did not know that, did you? Almost two thousand years before Jesus.
“Then the Golden Rule derives from Judaism,” Herb said.
“Yes, it does, and early Judaism. The Rule was presented to man by God Himself.”
“I have a lot to learn,” Herb said.
“Read,” Elias said. ” “‘Cape, lege,’ the two words Augustine
98 Philip K. Dick The Divine Invasion 99
heard. Latin for ‘Take, read.’ You do that, Herb. Take the book and read it. It is there for you. It is alive.”
As their journey continued, Elias disclosed to him further intriguing aspects of the Torah, qualities regarding the Torah that few men knew.
“I tell you these matters,” Elias said, “because I trust you. Be careful whom you relate them to.”
Four ways existed by which to read the Torah, the fourth being a study of its hidden, innermost side. When God said, “Let there be light,” he meant the mystery that shone in the Torah. This was the concealed primordial light of Creation itself, it being of such nobility that it could not be debased by the use of mortals; so God wrapped it up within the heart of the Torah. This was an inexhaustible light, related to the divine sparks which the Gnos- tics had believed in, the fragments of the Godhead which were now scattered throughout Creation, enclosed-unfortunately- in material shells, that of physical bodies.
Most interesting of all, some Medieval Jewish mystics held the view that there had been 600,000 Jews who went out of Egypt and received the Torah at Mount Sinai. Reincarnated at each succeeding generation, these 600,000 souls continually live. Each soul or spark is related to the Torah in a different way; thus, 600,000 separate, unique meanings of the Torah exist. The idea is as follows: that for each of these 600,000 persons the Torah is different, and each person has his own specific letter in the Torah, to which his own soul is attached. So in a sense 600,000 Torahs exist.
Also, three aeons or epochs in time exist, the first in order being an age of grace, the second or current one being of severe justice and limitation, and the next, yet to come, being of mercy. A different Torah exists for each of the three ages. And yet there is only one Torah. A primal or matrix Torah exists in which there is no punctuation nor any spaces between the words; in fact all the letters are jumbled together. In each of the three ages the letters form themselves into alternative words, as events unfold.
The current age, that of severe justice and limitation, Elias explained, is marred by the fact that in its Torah one of the letters was defective, the consonant shin. This letter was always written with three prongs but it should have had four. Thus the Torah produced for this age was defective. Another view held by Me- dieval Jewish mystics was that a letter is actually missing in our alphabet. Because of this our Torah contains negative laws as well as positive. In the next aeon the missing or invisible letter will be restored, and every negative prohibition in the Torah will disappear. Hence this next aeon or, as it is called in Hebrew, the next shemii’tah, will lack restrictions imposed on humans; free- dom will replace severe justice and limitation.
Out of this notion comes the idea (Elias said) that there are invisible portions of the Torah-invisible to us now, but to be visible in the Messianic Age that is to come. The cosmic cycle will bring this age inevitably: it will be the next shemittah, very much like the first; the Torah will again rearrange itself out of its jumbled matrix.
Herb Asher thought, It sounds like a computer. The universe is programmed-and then more accurately reprogrammed. Fan- tastic.
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Two hours later an official government ship clamped itself to their ship, and, after a time, Immigration agents began to move among them, beginning their inspection. And their interrogation.
Filled with fear, Herb Asher held Rybys against him, and he sat as close to Elias as possible, obtaining strength from the older man. “Tell me, Elias,” Herb said quietly, “the most beautiful thing you know about God.” His heart pounded harshly within him and he could scarcely breathe.
Elias said, “All right. ‘Rabbi Judah said, quoting Ray:
The day consists of twelve hours. During the first three hours, the Holy One (God), praised be He, is engaged in the study of Torah. During the second three He sits in judgment over His entire world. When He realizes that the world is deserving of destruction, He rises from the Throne of Justice, to sit on the Throne of Mercy. During the third group of three hours, He