To Your Scattered Bodies Go by Phillip Jose Farmer

“Perhaps,” Burton said. He stopped. There was thunder and lightning in the distance. A minute later, a rushing sound came, and then the patter of drops on the roof. It had rained about this time last night, about three in the morning, he would guess. And this second night, it was raining about the same time. The downpour became heavy, but the roof had been packed tightly, and no water dripped down through it. Some water did, however, come under the lick wall, which was uphill. It spread out over the floor but did not wet them, since the grass and leaves under them formed a mat about ten inches thick. Burton talked with Monat until the rain ceased approximately half an hour later. Monat fell asleep; Kazz had never awakened. Burton tried to get back to sleep but could not. He had never felt so alone, and he was afraid that he might slip back into the nightmare. After a while, he left the but and walked to the one which Wilfreda had chosen. He smelled the tobacco before he got to the doorway. The tip of her cigarette glowed in the dark. She was a dim figure sitting upright in the pile of grass and leaves.

“Hello,” she said. “I was hoping you would come.”

“It’s the instinct to own property,” Burton said.

“I doubt that it’s an instinct in man” Frigate said. Some people in the “60’s – 1960’s, that is – tried to demonstrate that man had an instinct which they called the territorial imperative But..”

“I like that phrase: It has a fine ring to it,” Burton said.

“I knew you’d like it,” Frigate said. “But Ardrey and others tried to prove that man not only had an instinct to claim a certain area of land as his own, he also was descended from a killer ape. And the instinct to kill was still strong in his heritage from the killer ape. Which explained national boundaries, patriotism both national and local, capitalism, war, murder, crime, and so forth. But the other school of thought, or of the temperamental inclination, maintained that all these are the results of culture, of the cultural continuity of societies dedicated from earliest times to tribal hostilities, to war, to murder, to crime, and so forth. Change the culture, and the killer ape is missing. Missing because he was never there, like the little man on the stairs. The killer was the society, and society bred the new killers out of every batch of babies. But there were some societies; composed of preliterates, it is true, but still societies, that did not breed killers. And they were proof that man was not descended from a killer ape. Or I should say, he was perhaps descended from the ape but he did not carry the killing genes any longer, any more than he carried the genes for a heavy supraorbital ridge of hairy skin or thick bones or a skull with only 650 cubic centimeters capacity.”

“That is all very interesting,” Burton said. “We’ll go into the theory more deeply at another time. Let me point out to you, however, that almost every member of resurrected humanity comes from a culture which encouraged war and murder and crime and rape and robbery and madness. It is these people among whom we are living and with whom we have to deal. There may be a new generation some day. I don’t know. It’s too early to say, since we’ve only been here for seven days. But, like it or not, we are in a world populated by beings who quite oft act as if they were killer apes.’

“In the meantime, let’s get back to our model.” They were sitting on bamboo stools before Burton’s hut. On a little bamboo table in front of them was a model of a boat made from pine and bamboo. It had a double hull across the top of which was a platform with a low railing is the center. It had a single mast, very tall, with a fore-and-aft rig, a balloon jib sail, and a slightly raised bridge with a wheel. Burton and Frigate had used chert knives and the edge of the scissors to carve the model of the catamaran.