To Your Scattered Bodies Go by Phillip Jose Farmer

“Goring, I can kill you or myself. But I don’t want to do either – at the moment, anyway. You know why you’re dangerous to me. I shouldn’t take a chance with you, you treacherous hyena. But there’s something different about you, something I can’t put my fingers on. But…”

Goring, who was notorious for his resilience, seemed to be coming out of his shock. He grinned slyly and said, “I do have you over the barrel, don’t I?” Seeing Burton’s snarl, he hastily put up one hand and said, “But I swear to you I won’t reveal your identity to anyone! Or do anything to hurt you! Maybe we’re not friends, but we at least know each other, and we’re in a land of strangers. It’s good to have one familiar face by your side. I know, I’ve suffered too long from loneliness, from desolation of the spirit. I thought I’d go mad. That’s partly the reason I took to the dreamgum. Believe me, I won’t betray you.” Burton did not believe him. He did think, however, that he could trust him for a while. Goring would want a potential ally, at least until he took the measure of the people in this area and knew what he could or could not do.. Besides, Goring might have changed for the better.

No, Burton said to himself. No. There you go again. Verbal cynic though you are, you’ve always been too forgiving, too ready to overlook injury to yourself and to give your injurer another chance. Don’t be a fool again, Burton.

Three days later, he was still uncertain about Goring.

Burton had taken the identity of Abdul ibn Harun, a nineteenth-century citizen of Cairo, Egypt. He had several reasons for adopting the guise. One was that he spoke excellent Arabic, knew the Cairo dialect of that period, and had an excuse to cover his head with a towel wrapped as a turban. He hoped this would help disguise his appearance. Goring did not say a word to anybody to contradict the camouflage. Burton was fairly sure of this because he and Goring spent most of their time together. They were quartered in the same but until they adjusted to the local customs and went through their period of probation. Part of this was intensive military training. Burton had been one of the greatest swordsmen of the nineteenth century and also knew every inflection of fighting with weapons or with hands. After a display of his ability in a series of tests, he was welcomed as a recruit. In fact, he was promised that he would be an instructor when he learned the language well enough.

Goring got the respect of the locals almost as swiftly. Whatever his other faults, he did not lack courage. He was strong and proficient with arms, jovial, likeable when it suited his purpose, and was not far behind Burton in gaining fluency in the language. He was quick to gain and to use authority, as befitted the ex-Reichmarschal of Hitler’s Germany.

This “section of the western shore was populated largely by speakers of a language totally unknown even to Burton, a master linguist both on Earth and on the Riverplanet. When he had learned enough to ask questions, he deduced that they must have lived somewhere in Central Europe during the Early Bronze Age. They had some curious customs, one of which was copulation in public. This was interesting enough to Burton, who had co-founded the Royal Anthropological Society in London in 1863 and who had seen strange things during his explorations on Earth. He did not participate, but neither was he horrified.

A custom he did adopt joyfully was that of stained whiskers. The males resented the fact that their face hair had been permanently removed by the Resurrectors, just as their prepuces had been cut off. They could do nothing about the latter outrage, but they could correct the former to a degree. They smeared their upper lips and chins with a dark liquid made from finely ground charcoal, fish glue, oak tannin, and several other ingredients. The more dedicated used the dye as a tattoo and underwent a painful and long-drawn-out pricking with a sharp bamboo needle.