Beside him, talking earnestly, was his current woman, born Mary Rutherford in 1637, died Lady Warwickshire in 1674. She was English but of an age 300 years later than his, so there were many differences in their attitudes and actions. Burton did not give them much longer to stay together.
Kazz was sprawled out on the deck with his head in the lap of Fatima, a Turkish woman whom the Neanderthal had met forty days ago during a lunch stop. Fatima, as Frigate had said, seemed to be “hung up on hair.” That was his explanation for the obsession of the seventeenth-century wife of a baker of Ankara for Kazz. She found everything about him stimulating but it was the hairiness that sent her into ecstasies. Everybody was pleased about this, most of all Kazz. He had not seen a single female of his own species during their long trip, though he had heard about some. Most women shied away from him because of his hairy and brutish appearance. He had had no permanent female companionship until he met Fatima.
Little Lev Ruach was leaning against the forward bulkhead of the fo’c’sle, where he was making a slingshot from the leather of a hornfish. A bag by his side contained about thirty stones picked up during the last twenty days. By his side, talking swiftly, incessantly exposing her long white teeth, was Esther Rodriguez. She had replaced Tanya, who had been henpecking Lev before the Hadji set off. Tanya was a very attractive and petite woman but she seemed unable to keep from “remodeling” her men; Lev found out that she had “remodeled” her father and uncle and two brothers and two husbands. She tried to do the same for, or to, Lev, usually in a loud voice so that other males in the neighborhood could benefit by her advice. One day, just as The Hadji was about to sail, Lev had jumped aboard, turned, and said, “Goodbye, Tanya. I can’t stand any more reforming from The Bigmouth from the Bronx. Find somebody else; somebody that’s perfect.” Tanya had gasped, turned white, and then started screaming at Lev. She still was screaming, judging by her mouth, long after The Hadji had sailed out of earshot. The others laughed and congratulated Lev, but he only smiled sadly. Two weeks later, in an area predominantly ancient Libyan, he met Esther, a fifteenth-century Sephardic Jewess.
“Why don’t you try your luck with a Gentile?” Frigate had said.
Lev had shrugged his narrow shoulders. “I have. But sooner or later you get into a big fight, and they lose their temper and call you a goddam kike. The same thing also happens with my Jewish women, but from them I can take it.”
“Listen, friend,” the American said. “There are billions of Gentiles along this river who’ve never heard of a Jew. They can’t be prejudiced. Try one of them.”
“I’ll stick to the evil I know.”
“You mean you’re stuck to it,” Frigate said.
Burton sometimes wondered why Ruach stayed with the boat. He had never made any more references to The Yew, The Gypsy, and El Islam, though he often questioned Burton about other aspects of his past. He was friendly enough but had a certain indefinable reserve. Though small, he was a good man in a fight and he had been invaluable in teaching Burton judo, karate, and jukado. His sadness, which hung about him like a thin mist even when he was laughing, or making love, according to Tanya, came from mental scars. These resulted from his terrible experiences in concentration camps in Germany and Russia, or so he claimed. Tanya had said that Lev was born sad; he inherited all the genes of sorrow from the time when his ancestors sat down by the willows of Babylon.
Monat was another case of sadness, though he could come out of it fully at times. The Tau Cetan kept looking for one of his own kind, for one of the thirty males and females who had bees tom apart by the lynch mob. He did not give himself much chance. Thirty in an estimated thirty-five to thirty-six billion strung out along a river that could be ten million miles long made it improbable that he would ever see even one. But there was hope.
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