Transferring the lumber far the boat took four days of heavy work. By then, the Italian couples decided that they had had enough of working their fingers to the bone. After all, why get on a boat and go some place else when every place was probably just like this? They had obviously been raised from the dead so they could enjoy themselves. Otherwise, why the liquor, the cigarettes, the marihuana, the dreamgum, and the nudity? They left without ill feelings on the part of anybody; in fact, they were given a going-away party. The next day, the twentieth of Year 1, A.R., two events occurred, one of which solved one puzzle and the other of which added one, though it was not very important.
The group went across the plain to the grailstone at dawn. They found two new people near the grailstone, both of them sleeping. They were easily aroused, but they seemed alarmed and confused. One was a tall brown-skinned man who spoke an unknown language. The other was a tall, handsome, well-muscled man with gray eyes and black hair. His speech was unintelligible until Burton suddenly understood that he was speaking English. It was the Cumberland dialect of the English spoken during the reign of King Edward I, sometimes called Longshanks. Once Burton and Frigate had mastered the sounds and made certain transpositions, they were able to carry on a halting conversation with him. Frigate had an extensive reading vocabulary of Early Middle English, but he had never encountered many of the words or certain grammatical usages.
John de Greystock was born in the manor of Greystoke in the Cumberland country. He had accompanied Edward I into France when the king invaded Gascony. There he had distinguished himself in arms, if he was to be believed. Later, he was summoned to Parliament as Baron Graystoke and then again went to the wars in Gascony. He was in the retinue of Bishop Anthony Bec, Patriarch of Jerusalem. In the 28th and 29th years of Edward’s reign, he fought against the Scots. He died in 1305, without children, but he settled his manor and barony on his cousin, Ralph, son of Lord Grimthorpe in Yorkshire.
He had been resurrected somewhere along The River among a people about ninety percent early fourteenth-century English and Scottish and ten percent ancient Sybarites. The peoples across The River were a mixture of Mongols of the time of Kubla Khan and some dark people the identity of which Greystoke did not know. His description fitted North American Indians, The nineteenth day after Resurrection, the savages across The River had attacked. Apparently they did so for no other reason than they wanted a good fight, which they got. The weapons were mostly sticks and grails, because there was little stone in the area. John de Greystock put ten Mongols out of commission with his grail and then was hit on the head with a rock and stabbed with the fire-hardened tip of a bamboo spear. He awoke, naked, with only his grail – or a grail – by this grailstone.
The other man told his story with signs and pantomime. He had been fishing when his hook was taken by something so powerful- that it pulled him into the water. Coming back up, he had struck his head on the bottom of the boat and drowned.
The question of what happened to those who were killed in the afterlife was answered. Why they were not raised in the same area as in which they died was another question.
The second event was the failure of the grails to deliver the noonday meal. Instead, crammed inside the cylinders were six cloths. These were of various sizes and of many different colors, hues, and patterns. Four were obviously designed to be worn as kilts. They could be fastened around the body with magnetic tabs inside the cloth. Two were of thinner almost transparent material and obviously made as brassieres, though they could be, used for other purposes. Though the cloth was soft and absorbent, it stood up under the roughest treatment and could not be cut by the sharpest chert or bamboo knife.
Mankind gave a collective whoop of delight on finding these “towels.” Though men and women had by then become accustomed, or at least resigned, to nudity, the more aesthetic and the less adaptable had found the universal spectacle of human genitalia unbeautiful or even repulsive. Now, they had kilts and even bras and turbans. The latter were used to cover up their heads while their hair was growing back in. Later, turbans became a customary headgear.
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