Code of the Lifemaker By James P. Hogan

personification, had become the very instrument by which that service was repaid

with betrayal and callousness. How, then, could such a Holy One personify an

all-wise and all-knowing spirit, or be representative of such a being in any way

whatever? Certainly in no way that Groork could see. And if he admitted that

much doubt, what further credence could he give to any other facet of the whole

system of credos and dogmas that was derived from the same suspect premises by

means of the same dubious processes? None, obviously. But it was inconceivable

that the Lifemaker’s chosen method for communicating true knowledge could

include suspect or dubious elements. Therefore it seemed to follow on principle

that the Lifemaker’s chosen method for making true knowledge available couldn’t

depend on inspired interpretations of sacred revelation by self-proclaimed

diviners.

The mental processes that had brought Groork to these conclusions seemed

uncomfortably like the methods of reason by which Thirg hypothesized and

evaluated possible answers to his questions—a practice that Groork had always

denounced as sinful. When Groork applied this newfound skepticism to the

question of the Wearer and the angels, he found only two possible answers to

explain their failure to materialize over Pergassos: Either they had been unable

to, or they had chosen not to. If they had been unable to, then their powers

were not infinite, and they could not have been sent by the Lifemaker; if they

had chosen not to, then they had lied, and that alone was enough to force the

same conclusion. Groork felt the first possibility to be the more likely since

the philosophy of living that the Wearer had expounded would surely have been

irreconcilable with any form of moral deficiency, but either way it meant that

the angels hadn’t come from any supernatural realm. Since they were clearly not

of the known world, they could only be from some other, unknown one—a world

where, admittedly, arts and skills that were perhaps not mistakenly described as

miraculous seemed to be commonplace—which could exist only above the sky. So

again one of Thirg’s long-standing insistences and convictions appeared to have

been vindicated. And if that were so, was not Groork obliged to concede also

that the arts and skills that the angels exhibited were not the results of any

magical abilities at all, but simply the consequences of applying knowledge

gained by the universally accessible, comprehensible, nonmysterious methods of

inquiry that Thirg had always propounded? He regretted particularly that he

would not see Thirg again; he saw the world so differently now, and there would

have been so much for them to talk about.

The muffled tramp of heavy footfalls penetrated from outside. They stopped just

beyond the dungeon door. Groork could feel his coolant recirculator pounding,

and a sudden tightness wrenched his insides. He rose to his feet as the heavy,

organic-fibroid door curled itself aside, and the jailer entered, accompanied by

a guard captain, two priests, Vormozel, the prison governor, and Poskattyn,

Frennelech’s Judicial Chancellor from the Holy Palace. An escort of Palace

Guards remained outside in the passageway.

Poskattyn produced a scroll and read, “Groork, of the city of Pergassos, thou

hast been tried and found guilty of the crimes of heresy, blasphemy, and high

treason against the State, and sentenced to suffer death in the manner

prescribed by ecclesiastical law. Hast thou any final words to speak before thou

art taken to the place of execution?” Groork could only shake his head numbly,

“Hast thou prepared thyself and made thy peace with the Lifemaker, may He have

mercy on thy soul?” Groork made no reply. Poskattyn rerolled his scroll, stepped

back, and looked at Vormozel. “Proceed, Governor.” Vormozel nodded to the guard

captain, and Groork was led into the passageway and placed between the two

priests, with the captain in front, the governor and chancellor behind, and the

guards forming a file on either side with torch-bearers at front and rear. Their

footsteps echoed hollowly from the gaunt walls as the procession walked slowly

toward the damp stone stairs at the far end of the passageway. Faces appeared

and watched grimly from the windows of some of the other cell doors along the

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