Code of the Lifemaker By James P. Hogan

to be greeted by thunderous applause and a wave of excitement.

Jackson beamed as Zambendorf turned from side to side to acknowledge the

applause before sitting down behind the low, glass-topped table, and then took

his own seat and assumed a casual posture. “Karl, welcome to the show. I guess

we’re all wondering what kinds of surprises you might have in store for us

tonight.” Jackson paused to allow the audience and viewers a moment to attune

themselves to his approach. “Were you, ah … were you surprised at the small

demonstration outside in the street here when you arrived earlier?”

“Oh, I’m never surprised by anything.” Zambendorf grinned and looked out at the

audience expectantly. After a second or two he was rewarded with laughter.

Jackson smiled in a way that said he ought to have known better. “Seriously

though, Karl, we hear some rather scary warnings from certain sections of the

religious community from time to time concerning your abilities and the ways in

which you make use of them—that you’re dabbling in realms that no good can come

out of, tapping into powers that we were never meant to know about, and that

kind of thing. . . . What’s your answer to fears like these? Are they

groundless? Or is there something to them that people ought to know about?”

Zambendorf frowned for a second. This was always a delicate question. Anything

that sounded like a concession or an admission would not serve his interests,

but nothing was to be gained by being offensive. “I suspect it’s a case of our

not seeing the same thing when we look at the subject,” he replied. “Their

perceptions result from interpreting reality from a religious perspective,

obviously, and must necessarily be influenced by traditional religious notions

and preconceptions . . . not all of which, I have to say, are reconcilable with

today’s views of the universe and our role in it.” He made a half-apologetic

shrug and spread his hands briefly. “My interpretation is from the scientific

perspective. In other words, what I see is simply a new domain of phenomena that

lie beyond the present horizons of scientific inquiry. But that doesn’t make

them ‘forbidden,’ or ‘unknowable,’ any more than electricity or radio were in

the Middle Ages. They are simply ‘mysterious’ —mysteries which cannot adequately

be explained within the contemporary framework of knowledge, but which are

explainable nevertheless in principle, and will be explained in the fullness of

time.”

“Something we should treat with respect, then, possibly, but not something we

need be frightened of,” Jackson concluded in an appropriately sober tone.

“The things that frighten people are mostly products of their own minds,”

Zambendorf replied. “What we are dealing with here opens up entirely new

insights to the mind. With improved understanding of themselves, people will be

able to comprehend and control the processes by which they manufacture their own

fears. The ultimate fear of most people is the fear of being afraid.”

“Maybe there isn’t any real conflict at all,” Jackson commented. “Isn’t it

possible that religious mystics through the ages have experienced intuitively

the same processes that people like you are learning to apply at the conscious

level, scientifically … in the same way, for example, that magnetism was

applied to making compasses long before anyone knew what it was? At the bottom

line, you could all be saying the same thing.”

“That is exactly how I see it,” Zambendorf agreed. “The medieval Church

persecuted Galileo, but religion today has come to terms with the more orthodox

sciences. We can learn a lot from that precedent.” Zambendorf was being quite

sincere; the implication was ambiguous, and what he meant was the exact opposite

of what most people chose to assume.

Jackson sensed that the audience had had its fill of profound thoughts and heavy

philosophy for the evening, and decided to move on. “I understand you’re just

back from a long trip, Karl—to Argentina. How was it? Is there as much activity

and enthusiasm in Latin America as here?”

“Oh, the visit was a success. We all enjoyed it a lot and met some very

interesting people. Yes, they are starting to get involved in some serious work

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