Code of the Lifemaker By James P. Hogan

house, situated at the end of a leafy cul-de-sac on the north side of

Georgetown. Although lofty, spacious, and solidly built, it was an untidy and in

some ways inelegant heap of a house—a composition of after-thoughts, with walls

and gables projecting in all directions, roofs meeting at strange angles, and a

preposterous chateau-style turret adorning the upper part of one comer. The

interior was a warren of interconnecting rooms and passages, with cubbyholes and

stairways in unexpected places, old-fashioned sash windows, and lots of wood

carving and paneling. The part of the cellars not dedicated to storing the junk

that Massey had been accumulating through life contained a workshop-lab which he

used mainly for developing psychological testing equipment and perfecting new

magic props, while the floors above included, in addition to the usual living

space, an overflowing library, a computer room, and accommodations for his

regular flow of short-term guests, who varied from students temporarily out on

the street to fellow magicians and visiting professors from abroad.

Contrary to widespread belief, including that prevalent among many scientists,

scientific qualifications were largely irrelevant to assessing reliably the

claims of alleged miracle-workers, mind readers, psychics, and the like.

Scientists could be fooled by deliberate trickery or unconscious self-deception

as easily as the average layman and, sometimes, more easily if competence and

prestige earned in other fields were allowed to produce delusions of

infallibility. The world of natural phenomena that was properly the object of

the scientist’s expertise could be baffling at times, but it never resorted to

outright dishonesty and always yielded rational answers in the end. Theorems

were provable; calculations, checkable; observations, repeatable; and

assumptions, verifiable. Things in the natural world meant what they said. But

that was seldom the case in the world of human affairs, where illogic operated

freely and deception was the norm. To catch a thief one should set a thief; the

adage tells; and to catch a conjuror, set a conjuror. If the skills of the

physicist and the neurochemist were of little help in comprehending the

deviousness of human irrationality and the art of the professional deceiver,

those of the psychologist and the magician were; Gerold Massey happened to be

both, and he was engaged regularly by government and private organizations as a

consultant on and investigator of matters allegedly supernatural and paranormal.

That was how Massey and Walter Conlon had come to know each other. In 2015 a

“psychic” had claimed to travel over vast distances through the “astral plane”

and described the surface features of Uranus and Neptune in vivid detail. When

French probes finally arrived and sent back pictures contradicting his accounts,

his excuse had been that he had perhaps underestimated his powers and projected

himself to planets in some entirely different star system! The year 2017 had

seen another flap about bodies from a crashed alien spacecraft—this time hidden

in a secret base in Nevada. A year later some officials in Washington were

giving serious consideration to an offer from a California-based management

recruiting firm to screen NASO flight-crew applicants on the basis of a crank

numerology system involving computerized personal “psychometric aptitudinal

configurator charts.” And, inevitably, there was always someone pushing for NASO

to involve itself in the perennial UFO controversy. In fact Massey supposed that

Conlon wanted to talk about Senator Kerning and the whatever-it-was Church of

Oregon. But Massey was wrong. Conlon had involved him in some strange situations

over the years and occasionally sent him off to some out-of-the-way places. But

never anything like this. Conlon had never before wanted him to leave Earth

itself, and travel with a NASO mission across interplanetary space.

“The idea is to expand the pilot base at Meridian! Sinus into a mixed,

experimental community of about five hundred people to provide data on

extraterrestrial living for future space-colony design,” Conlon explained from a

leather armchair standing before a grandfather clock built to look like an

Egyptian sarcophagus. “One area that needs a lot more study is how such

conditions will affect the behavior and emotions of sizeable groups of people,

what kinds of stress are likely to be experienced, and so on, which means

there’ll be a number of psychologists going along. Officially you’d be filling

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