“You make it sound like a good place to settle,” Adam said. “Where else could I raise my children with that coming?”
Samuel went on, “There’s one thing I don’t understand. There’s a blackness on this valley. I don’t know what it is, but I can feel it. Sometimes on a white blinding day I can feel it cutting off the sun and squeezing the light out of it like a sponge.” His voice rose. “There’s a black violence on this valley. I don’t know—I don’t know. It’s as though some old ghost haunted it out of the dead ocean below and troubled the air with unhappiness. It’s as secret as hidden sorrow. I don’t know what it is, but I see it and feel it in the people here.”
Adam shivered. “I just remembered I promised to get back early. Cathy, my wife, is going to have a baby.”
“But Liza’s getting ready.”
“She’ll understand when you tell her about the baby. My wife is feeling poorly. And I thank you for telling me about the water.”
“Have I depressed you with my rambling?”
“No, not at all—not at all. It’s Cathy’s first baby and she’s miserable.”
Adam struggled all night with his thoughts and the next day he drove out and shook hands with Bordoni and the Sanchez place was his.
Chapter 14
1
There is so much to tell about the Western country in that day that it is hard to know where to start. One thing sets off a hundred others. The problem is to decide which one to tell first.
You remember that Samuel Hamilton said his children had gone to a dance at the Peach Tree School. The country schools were the centers of culture then. The Protestant churches in the towns were fighting for their existence in a country where they were newcomers. The Catholic church, first on the scene and deeply dug in, sat in comfortable tradition while the missions were gradually abandoned and their roofs fell in and pigeons roosted on the stripped altars. The library (in Latin and Spanish) of the San Antonio Mission was thrown into a granary, where the rats ate off the sheepskin bindings. In the country the repository of art and science was the school, and the schoolteacher shielded and carried the torch of learning and of beauty. The schoolhouse was the meeting place for music, for debate. The polls were set in the schoolhouse for elections. Social life, whether it was the crowning of a May queen, the eulogy to a dead president, or an all-night dance, could be held nowhere else. And the teacher was not only an intellectual paragon and a social leader, but also the matrimonial catch of the countryside. A family could indeed walk proudly if a son married the schoolteacher. Her children were presumed to have intellectual advantages both inherited and conditioned.
The daughters of Samuel Hamilton were not destined to become work-destroyed farm wives. They were handsome girls and they carried with them the glow of their descent from the kings of Ireland. They had a pride that transcended their poverty. No one ever thought of them as deserving pity. Samuel raised a distinctly superior breed. They were better read and better bred than most of their contemporaries. To all of them Samuel communicated his love of learning, and he set them apart from the prideful ignorance of their time. Olive Hamilton became a teacher. That meant that she left home at fifteen and went to live in Salinas, where she could go to secondary school. At seventeen she took county board examinations, which covered all the arts and sciences, and at eighteen she was teaching school at Peach Tree.
In her school there were pupils older and bigger than she was. It required great tact to be a schoolteacher. To keep order among the big undisciplined boys without pistol and bull whip was a difficult and dangerous business. In one school in the mountains a teacher was raped by her pupils.
Olive Hamilton had not only to teach everything, but to all ages. Very few youths went past the eighth grade in those days, and what with farm duties some of them took fourteen or fifteen years to do it. Olive also had to practice rudimentary medicine, for there were constant accidents. She sewed up knife cuts after a fight in the schoolyard. When a small barefooted boy was bitten by a rattlesnake, it was her duty to suck his toe to draw the poison out.
She taught reading to the first grade and algebra to the eighth. She led the singing, acted as a critic of literature, wrote the social notes that went weekly to the Salinas Journal. In addition, the whole social life of the area was in her hands, not only graduation exercises, but dances, meetings, debates, chorals, Christmas and May Day festivals, patriotic exudations on Decoration Day and the Fourth of July. She was on the election board and headed and held together all charities. It was far from an easy job, and it had duties and obligations beyond belief. The teacher had no private life. She was watched jealously for any weakness of character. She could not board with one family for more than one term, for that would cause jealousy—a family gained social ascendancy by boarding the teacher. If a marriageable son belonged to the family where she boarded a proposal was automatic; if there was more than one claimant, vicious fights occurred over her hand. The Aguita boys, three of them, nearly clawed each other to death over Olive Hamilton. Teachers rarely lasted very long in the country schools. The work was so hard and the proposals so constant that they married within a very short time.
This was a course Olive Hamilton determined she would not take. She did not share the intellectual enthusiasms of her father, but the time she had spent in Salinas determined her not to be a ranch wife. She wanted to live in a town, perhaps not so big as Salinas but at least not a crossroads. In Salinas, Olive had experienced niceties of living, the choir and vestments, Altar Guild, and bean suppers of the Episcopal church. She had partaken of the arts—road companies of plays and even operas, with their magic and promise of an aromatic world outside. She had gone to parties, played charades, competed in poetry readings, joined a chorus and orchestra. Salinas had tempted her. There she could go to a party dressed for the party and come home in the same dress, instead of rolling her clothes in a saddlebag and riding ten miles, then unrolling and pressing them.
Busy though she was with her teaching, Olive longed for the metropolitan life, and when the young man who had built the flour mill in King City sued properly for her hand, she accepted him subject to a long and secret engagement. The secrecy was required because if it were known there would be trouble among the young men in the neighborhood.
Olive had not her father’s brilliance, but she did have a sense of fun, together with her mother’s strong and undeviating will. What light and beauty could be forced down the throats of her reluctant pupils, she forced.
There was a wall against learning. A man wanted his children to read, to figure, and that was enough. More might make them dissatisfied and flighty. And there were plenty of examples to prove that learning made a boy leave the farm to live in the city—to consider himself better than his father. Enough arithmetic to measure land and lumber and to keep accounts, enough writing to order goods and write to relatives, enough reading for newspapers, almanacs, and farm journals, enough music for religious and patriotic display—that was enough to help a boy and not to lead him astray. Learning was for doctors, lawyers, and teachers, a class set off and not considered related to other people. There were some sports, of course, like Samuel Hamilton, and he was tolerated and liked, but if he had not been able to dig a well, shoe a horse, or run a threshing machine, God knows what would have been thought of the family.
Olive did marry her young man and did move, first to Paso Robles, then to King City, and finally to Salinas. She was as intuitive as a cat. Her acts were based on feelings rather than thoughts. She had her mother’s firm chin and button nose and her father’s fine eyes. She was the most definite of any of the Hamiltons except her mother. Her theology was a curious mixture of Irish fairies and an Old Testament Jehovah whom in her later life she confused with her father. Heaven was to her a nice home ranch inhabited by her dead relatives. External realities of a frustrating nature she obliterated by refusing to-believe in them, and when one resisted her disbelief she raged at it. It was told of her that she cried bitterly because she could not go to two dances on one Saturday night. One was in Greenfield and the other in San Lucas—twenty miles apart. To have gone to both and then home would have entailed a sixty-mile horseback ride. This was a fact she could not blast with her disbelief, and so she cried with vexation and went to neither dance.