His private life was also laced through with his new profession. He was a man devoted. His house and farm he organized on a military basis. He demanded and got reports on the conduct of his private economy. It is probable that Alice preferred it this way. She was not a talker. A terse report was easiest for her. She was busy with the growing boys and with keeping the house clean and the clothes washed. Also, she had to conserve her energy, though she did not mention this in any of her reports. Without warning her energy would leave her, and she would have to sit down and wait until it came back. In the night she would be drenched with perspiration. She knew perfectly well that she had what was called consumption, would have known even if she was not reminded by a hard, exhausting cough. And she did not know how long she would live. Some people wasted on for quite a few years. There wasn’t any rule about it. Perhaps she didn’t dare to mention it to her husband. He had devised a method for dealing with sickness which resembled punishment. A stomach ache was treated with a purge so violent that it was a wonder anyone survived it. If she had mentioned her condition, Cyrus might have started a treatment which would have killed her off before her consumption could have done it. Besides, as Cyrus became more military, his wife learned the only technique through which a soldier can survive. She never made herself noticeable, never spoke unless spoken to, performed what was expected and no more, and tried for no promotions. She became a rear rank private. It was much easier that way. Alice retired to the background until she was barely visible at all.
It was the little boys who really caught it. Cyrus had decided that even though the army was not perfect, it was still the only honorable profession for a man. He mourned the fact that he could not be a permanent soldier because of his wooden leg, but he could not imagine any career for his sons except the army. He felt a man should learn soldiering from the ranks, as he had. Then he would know what it was about from experience, not from charts and textbooks. He taught them the manual of arms when they could barely walk. By the time they were in grade school, close-order drill was as natural as breathing and as hateful as hell. He kept them hard with exercises, beating out the rhythm with a stick on his wooden leg. He made them walk for miles, carrying knapsacks loaded with stones to make their shoulders strong. He worked constantly on their marksmanship in the woodlot behind the house.
2
When a child first catches adults out—when it first walks into his grave little head that adults do not have divine intelligence, that their judgments are not always wise, their thinking true, their sentences just—his world falls into panic desolation. The gods are fallen and all safety gone. And there is one sure thing about the fall of gods: they do not fall a little; they crash and shatter or sink deeply into green muck. It is a tedious job to build them up again; they never quite shine. And the child’s world is never quite whole again. It is an aching kind of growing.
Adam found his father out. It wasn’t that his father changed but that some new quality came to Adam. He had always hated the discipline, as every normal animal does, but it was just and true and inevitable as measles, not to be denied or cursed, only to be hated. And then—it was very fast, almost a click in the brain—Adam knew that, for him at least, his father’s methods had no reference to anything in the world but his father. The techniques and training were not designed for the boys at all but only to make Cyrus a great man. And the same click in the brain told Adam that his father was not a great man, that he was, indeed, a very strong-willed and concentrated little man wearing a huge busby. Who knows what causes this—a look in the eye, a lie found out, a moment of hesitation?—then god comes crashing down in a child’s brain.
Young Adam was always an obedient child. Something in him shrank from violence, from contention, from the silent shrieking tensions that can rip at a house. He contributed to the quiet he wished for by offering no violence, no contention, and to do this he had to retire into secretness, since there is some violence in everyone. He covered his life with a veil of vagueness, while behind his quiet eyes a rich full life went on. This did not protect him from assault but it allowed him an immunity.
His half-brother Charles, only a little over a year younger, grew up with his father’s assertiveness. Charles was a natural athlete, with instinctive timing and coordination and the competitor’s will to win over others, which makes for success in the world.
Young Charles won all contests with Adam whether they involved skill, or strength, or quick intelligence, and won them so easily that quite early he lost interest and had to find his competition among other children. Thus it came about that a kind of affection grew up between the two boys, but it was more like an association between brother and sister than between brothers. Charles fought any boy who challenged or slurred Adam and usually won. He protected Adam from his father’s harshness with lies and even with blame-taking. Charles felt for his brother the affection one has for helpless things, for blind puppies and new babies.
Adam looked out of his covered brain—out the long tunnels of his eyes—at the people of his world: His father, a one-legged natural force at first, installed justly to make little boys feel littler and stupid boys aware of their stupidity; and then—after god had crashed—he saw his father as the policeman laid on by birth, the officer who might be circumvented, or fooled, but never challenged. And out of the long tunnels of his eyes Adam saw his half-brother Charles as a bright being of another species, gifted with muscle and bone, speed and alertness, quite on a different plane, to be admired as one admires the sleek lazy danger of a black leopard, not by any chance to be compared with one’s self. And it would no more have occurred to Adam to confide in his brother—to tell him the hunger, the gray dreams, the plans and silent pleasures that lay at the back of the tunneled eyes—than to share his thoughts with a lovely tree or a pheasant in flight. Adam was glad of Charles the way a woman is glad of a fat diamond, and he depended on his brother in the way that same woman depends on the diamond’s glitter and the self-security tied up in its worth; but love, affection, empathy, were beyond conception.
Toward Alice Trask, Adam concealed a feeling that was akin to a warm shame. She was not his mother—that he knew because he had been told many times. Not from things said but from the tone in which other things were said, he knew that he had once had a mother and that she had done some shameful thing, such as forgetting the chickens or missing the target on the range in the woodlot. And as a result of her fault she was not here. Adam thought sometimes that if he could only find out what sin it was she had committed, why, he would sin it too—and not be here.
Alice treated the boys equally, washed them and fed them, and left everything else to their father, who had let it be known clearly and with finality that training the boys physically and mentally was his exclusive province. Even praise and reprimand he would not delegate. Alice never complained, quarreled, laughed, or cried. Her mouth was trained to a line that concealed nothing and offered nothing too. But once when Adam was quite small he wandered silently into the kitchen. Alice did not see him. She was darning socks and she was smiling. Adam retired secretly and walked out of the house and into the woodlot to a sheltered place behind a stump that he knew well. He settled deep between the protecting roots. Adam was as shocked as though he had come upon her naked. He breathed excitedly, high against his throat. For Alice had been naked—she had been smiling. He wondered how she had dared such wantonness. And he ached toward her with a longing that was passionate and hot. He did not know what it was about, but all the long lack of holding, of rocking, of caressing, the hunger for breast and nipple, and the softness of a lap, and the voice-tone of love and compassion, and the sweet feeling of anxiety—all of these were in his passion, and he did not know it because he did not know that such things existed, so how could he miss them?