EVERYBODY’S BUSINESS IS NOBODY’S BUSINESS

to this unnecessary and burthensome piece of generosity unknown to

our forefathers, who only gave gifts to servants at Christmas-tide,

which custom is yet kept into the bargain; insomuch that a maid

shall have eight pounds per annum in a gentleman’s or merchant’s

family. And if her master is a man of free spirit, who receives

much company, she very often doubles her wages by her veils; thus

having meat, drink, washing, and lodging for her labour, she throws

her whole income upon her back, and by this means looks more like

the mistress of the family than the servant-wench.

And now we have mentioned washing, I would ask some good

housewifely gentlewoman, if servant-maids wearing printed linens,

cottons, and other things of that nature, which require frequent

washing, do not, by enhancing the article of soap, add more to

housekeeping than the generality of people would imagine? And yet

these wretches cry out against great washes, when their own

unnecessary dabs are very often the occasion.

But the greatest abuse of all is, that these creatures are become

their own lawgivers; nay, I think they are ours too, though nobody

would imagine that such a set of slatterns should bamboozle a whole

nation; but it is neither better nor worse, they hire themselves to

you by their own rule.

That is, a month’s wages, or a month’s warning; if they don’t like

you they will go away the next day, help yourself how you can; if

you don’t like them, you must give them a month’s wages to get rid

of them.

This custom of warning, as practised by our maid-servants, is now

become a great inconvenience to masters and mistresses. You must

carry your dish very upright, or miss, forsooth, gives you warning,

and you are either left destitute, or to seek for a servant; so

that, generally speaking, you are seldom or never fixed, but always

at the mercy of every new comer to divulge your family affairs, to

inspect your private life, and treasure up the sayings of yourself

and friends. A very great confinement, and much complained of in

most families.

Thus have these wenches, by their continual plotting and cabals,

united themselves into a formidable body, and got the whip hand of

their betters; they make their own terms with us; and two servants

now, will scarce undertake the work which one might perform with

ease; notwithstanding which, they have raised their wages to a most

exorbitant pitch; and, I doubt not, if there be not a stop put to

their career, but they will bring wages up to 201. per annum in

time, for they are much about half way already.

It is by these means they run away with a great part of our money,

which might be better employed in trade, and what is worse, by

their insolent behaviour, their pride in dress, and their

exorbitant wages, they give birth to the following inconveniences.

First, They set an ill example to our children, our apprentices,

our covenant servants, and other dependants, by their saucy and

insolent behaviour, their pert, and sometimes abusive answers,

their daring defiance of correction, and many other insolences

which youth are but too apt to imitate.

Secondly, By their extravagance in dress, they put our wives and

daughters upon yet greater excesses, because they will, as indeed

they ought, go finer than the maid; thus the maid striving to outdo

the mistress, the tradesman’s wife to outdo the gentleman’s wife,

the gentleman’s wife emulating the lady, and the ladies one

another; it seems as if the whole business of the female sex were

nothing but an excess of pride, and extravagance in dress.

Thirdly, The great height to which women-servants have brought

their wages, makes a mutiny among the men-servants, and puts them

upon raising their wages too; so that in a little time our servants

will become our partners; nay, probably, run away with the better

part of our profits, and make servants of us vice versa. But yet

with all these inconveniences, we cannot possibly do without these

creatures; let us therefore cease to talk of the abuses arising

from them, and begin to think of redressing them. I do not set up

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