Farnham’s Freehold By Robert A. Heinlein

Then we pledged allegiance. Maybe it is sentimental nonsense by ragged castaways but I don’t think so. We are still one nation, under God, free and indivisible, with liberty and justice for all.

Hugh held divine services and read the Christmas story from the Gospel According to Luke and called on Karen to pray, then we sang carols. Grace has a strong, sure lead; Joe is a bell-like tenor, and Karen, myself, Hugh, and Duke are soprano, contralto, baritone, and bass. I think we sound good. In any case we enjoyed it, even though Grace got taken by the weeps during “White Christmas” and it was contagious.

We would have had services anyhow as today would be Sunday by the old calendar; Hugh holds them every Sunday. Everybody attends, even Duke who is an avowed atheist. Hugh reads a Psalm or some other chapter; we sing hymns; he prays or invites someone to pray, and ends it with “Bless This House-” We are back to the days when the Old Man is priest.

But Hugh never uses the Apostles’ Creed and his prayers are so nonsectarian that he does not even end them “In Jesus’ Name, Amen.”

On a rare occasion when he and I spoke in private-waiting out a noon sight last week-I asked him where he stood on matters of faith? (It is important to me to know where my man stands even though he is not my man and can’t be.)

“You could call me an Existentialist.”

“You are not a Christian?”

“I didn’t say that. I can’t express it in the negative because it’s affirmative. I shan’t define it; it would only add to the confusion. You are wondering why I hold church since I refuse to assert a creed?”

“Well. . . yes.”

“It’s my duty. Services should be available to those who need them. If there is no good and no God, this ritual is harmless. If God is, it is appropriate-and still harmless. We are bleeding no peasants, offering no bloody sacrifices, raising no vanities to the skies in the name of religion. Or so I see it, Barbara.”

That had better hold me; it’s all I’ll get out of him. In my past life religion was a nice, warm, comfy thing I did on Sundays; I can’t say it agonized me. But Hugh’s God-less offering to God has become important.

Sundays are important other ways. Hugh discourages work other than barbering and primping or hobby work, and encourages games, or any fun thing. Chess, bridge, Scrabble, modeling in clay, group sings, such like- Or just yakking. Games are important; they mark that we are not just animals trying to stay alive but humans enjoying life and savoring it. That nightly rubber of bridge we never skip. It proclaims that our lives are not just hoeing and digging ditches and butchering.

We keep up our bodies, too. I’ve become pretty good at cutting hair. Duke grew a beard at first but Hugh shaved every day and presently Duke did, too. I don’t know what they will do when blades are no more. I’ve noticed Joe honing a Gem blade on an oil stone.

It’s still Christmas and I’ll cut back in when the rubber in progress is finished. Dinner was lavish; Grace and Karen spent two days on it-brook trout savory aux herbes, steamed freshwater prawns, steaks and broiled mushrooms, smoked tongue, bouillon Ursine, crackers (quite a treat), radishes, lettuce, green onions, baby beets a la Grace, and best of all, a pan of fudge, as condensed milk, chocolate, and sugar are irreplaceable. Nescafé and cigarettes, two cups and two cigarettes each.

Presents for everybody- All I saved besides clothes I had on was my purse. I was wearing nylons, took them off soon and haven’t worn stockings since; I gave them to Karen. I had a lipstick; Grace got that. I had been plaiting a belt; Joe got that. In my purse was a fancy hanky; I washed it, ironed it by pressing it against smooth concrete-Duke got that.

It was this morning before I figured out anything for Hugh. For years I’ve carried in my purse a little memo book. It has my maiden name in gold and still has half of a filler. Hugh can use it-but it was my name on it that decided me.