Last Chance to See. Douglas Adams

The second myth is that anyone actually believes the first myth.

It was probably the invention of a journalist, or at best a misunderstanding. It’s easy to see where the idea came from when you consider the variety of things that the Chinese, for example, believe to be aphrodisiacs, which include the brain of a monkey, the tongue of a sparrow, the human placenta, the penis of a white horse, rabbit hair from old brushes, and the dried sexual parts of a male tiger soaked in a bottle of European brandy for six months. A big sticky-up hard thing like a rhinoceros horn would seem to be a natural for such a list, though it’s perhaps harder to understand, in this context, why grinding the thing down would be such an attractive idea. The fact is that there is no actual evidence to suggest that the Chinese do believe rhino horn to be an aphrodisiac. The only people who do believe it are people who’ve read somewhere that other people believe it, and are ready and willing to believe anything they hear that they like the sound of.

There is no known trade in rhino horn for the purposes of aphrodisia. (This, like most things, is no longer strictly true. It is now known that there are a couple of people in Northern India who use it, but they only do it to annoy.)

Much horn is used in traditional medicine in the Far East, but a major part of the trade in rhino horn is caused by something much more absurd, and it’s this: fashion. Dagger handles made of rhinoceros horn are an extremely fashionable item of male jewellery in the Yemen. That’s it: costume jewellery.

Let’s see the effect of this fashion.

Northern white rhinos were unknown to the western world until their discovery in 1903. At the time, there were enormous numbers of them in five different countries: Chad, the Central African Republic, Sudan, Uganda and Zaire. But their discovery spelt disaster, because unfortunately for the northern white rhino it has two horns – which makes it doubly attractive to poachers. The front one, the longest, averages two feet in length; the world record-holder had an incredible horn six feet long and, sadly, was worth some US$5,000.

By 1980, all but 1,000 had been killed by poachers. There were still no serious efforts to protect them and, five years later, the population reached an all-time low of just thirteen animals, all living in Garamba National Park. The animal was on the verge of extinction.

Until 1984, Garamba’s 5,000 square kilometres were under the protection of a small number of staff. These staff were untrained, often unpaid, had no vehicles and no equipment. If a poacher wanted to kill a rhino, all he had to do was turn up. Even local Zairois occasionally killed the rhinos to fashion small pieces of horn into rings which they believed would protect them against poison and harmful people. But most of the horn was taken by heavily armed Sudanese poachers. It was taken back to Sudan and, from there, entered the illegal international marketplace.

The situation in Garamba has improved dramatically since then, with the rehabilitation project which began in 1984. There is now a total of 246 trained staff, with eleven vehicles, a light aircraft, permanent guard posts throughout the park and mobile patrols all in radio contact with one another. Two rhinos poached in May 1984, immediately after the rehabilitation work began, were the last to be killed in the park. The poacher was caught and imprisoned, but later allowed to escape. Attitudes have changed so much now that it is unlikely he would be allowed to escape again. Other species are still poached, but intensive protection over the past five years has at last begun to have an effect. In fact, there have been a number of rhino births and the population now stands at a slightly better twenty-two.

Twenty-two.

An astounding feature of the situation is this: the eventual value of a rhino horn, by the time it has been shipped out of Africa and fashioned into a piece of tasteless costume jewellery for some rich young Yemeni to strut around and pull girls with, is thousands of US dollars. But the poacher himself, the man who goes into the park and risks his life to shoot the actual rhino which all of this time, effort and money is going into protecting, will get about ten or twelve or fifteen dollars for the horn. So the difference between life or death for one of the rarest and most magnificent animals in the world is actually about twelve dollars.

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