Marion Zimmer Bradley. The Forest House

PLACES

Britannia Superior – southern England

Mona – the island of Anglesey

Segontium – a fort near Caernarvon

Vernemeton (most holy grove) – the Forest House

Hill of the Maidens – Maiden Castle, Bickerton

Deva – Chester

Glevum – Gloucester

Viroconium Cornoviiarum — Wroxeter

Venta Silurum – Caerwent

Isca Silurum – Caerleon

Aquae Sulis – Bath

The Tor – Glastonbury

The Summer Country – Somerset

Isca Dumnoniorum – Exeter

Lindum – Lincoln

Londinium – London

Britannia Inferior – northern England

Eburacum – York

Luguvalium -Carlisle

Caledonia – Scotland

Bodotria estuary – Firth of Forth

Firth of the Tava – River Tay

Sabrina Firth – Solway

Trimontium – Newstead

Pinnata Castra – Inchtuthil

Mons Graupius – location uncertain, perhaps near Inverness

Hibernia – Ireland

Temair – Tara

Druim Cliadh – Kildare

Germania Inferior – upper western Germany

Colonia Agrippensis – Cologne

The Rhenus – the Rhine

Prologue

A cold wind was whipping the torches into fiery tails. Angry light glittered on the dark waters of the strait and the shields of the legionaries waiting on the other side. The priestess coughed at the reek of smoke and sea fog and listened to the clangor of camp Latin echoing across the waters as the Roman commander harangued his men. The Druids sang out in answer, calling down the wrath of the skies, and thunder shook the air.

Women’s voices rose in a shrill ululation that sent a chill through her body, or perhaps it was fear. She swayed with the other priestesses, arms raised in imprecation; their dark cloaks flaring out like raven wings.

But the Romans were howling too, and now the first rank surged into the water. The Druid war harp throbbed with a dreadful music, and her throat was scraped raw with shrieking, but still the enemy came on.

The first red-cloaked soldier set foot on the shore of the Holy Isle and the gods did not strike him. Now the singing faltered. A priest pushed the priestess behind him as Roman steel caught the torchlight; the sword fell and blood sprayed across her dark robe.

The rhythm of the chant was lost. Now there was only screaming and she ran for the trees. Behind her the Romans were scything the Druids down like grain. Too quickly, they finished, and the red tide swept inland.

The priestess stumbled through the trees, seeking the sacred circles. An orange glow filled the sky above the House of Women. The stones loomed up ahead, but from behind her came shouting. She turned at bay, clinging to the central altar stone. Now, surely, they would kill her . .. She called out to the Goddess and straightened, waiting for the blow.

But it was not weapons of steel they meant to use against her. She struggled as hard hands grabbed at her body, tearing off her robes. They forced her down upon the stone, and then the first man battered against her. There was no escape; she could only use the sacred disciplines to withdraw her mind from this body until they were done. But as awareness winged away, she cried out: “Lady of Ravens, avenge me! Avenge!”

“Avenge . . .” My own shout woke me, and I sat up, staring. As always, it took a few moments for me to realize that it was only a dream, and not even my own, for I was still a child in the year when the Legions murdered the priests and raped the women of the Holy Isle; an unwanted girl-child called Caillean, safe in Hibernia across the sea. But since first I heard the story, soon after the Priestess of the Oracle brought me to this land, the spirits of those women have haunted me.

The curtain at my door fluttered and one of the maidens who served me looked in. “My Lady, are you well? May I help you to robe? It is almost time to greet the dawn.”

I nodded, feeling the cold sweat dry on my brow, and allowed her to help me into a clean gown and arrange the ornaments of a High Priestess on my breast and brow. Then I followed her out on to the summit of another isle, a green Tor that rose from the mingling of marsh and meadow that men call the Summer Sea. From below came the singing of the maidens who watch over the sacred well, and from the vale beyond it the bell that calls the hermits to prayer in the little beehive church beside the white thorn tree.

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