Marion Zimmer Bradley. The Forest House

As he disappeared inside the little beehive church, Caillean found herself smiling. She knew now that the Goddess would favor her work and that she had indeed been sent here with good reason. She would begin this very day.

As Caillean breakfasted with the other women it occurred to her that in this new home, where they were all far from every familiar thing, she could not quite maintain the aloofness that Lhiannon and then Eilan had observed within the Forest House. She made her first decision: they were not to be served by outsiders. It was the first step in determining just how much contact they would have with the male priesthood. An easier decision was to appoint one of the tallest and strongest of the young novices to locate a site suitable for a garden and to sow it as quickly as might be with as many vegetables as practicable. Some food would, of course, be provided by the local population, but she wished it clear from the very beginning that they would not be in any way dependent upon the Druid priests. The priests would have not the shadow of an excuse for claiming control over the lives of the women there.

She chose another young woman – probably the least intelligent of her subordinates – to be in charge of the cooking and serving of the food, promising her as much assistance as she desired. Later that day she spoke with one of the priests, and established that a building should be completed before the winter snow grew deep that could house four or five times their original number. Politely, but adamantly she discarded the old priest’s suggestion that their present accommodations might suffice at least through the present winter.

When she finally dismissed him he looked rather stunned. She suspected that he was probably feeling like someone who had been rolled over by a team of big horses, and felt that for the first time she could have her own will done. It was not at all an unwelcome feeling. The Goddess was at work here indeed, for the Lady could now make use of her talents to their fullest, and that had never been true before.

She missed Dieda; she could have used the younger woman’s help with the maidens and in teaching them singing. But, she thought, she was better off without hostility among her associates, especially since they would have been thrown into such close contact. Here there was no one to protest whatever rules she might make. She resolved to choose the woman most experienced in singing or chanting to learn to play upon her own harp, and perhaps even teach her the art of fashioning such instruments.

When she finally laid herself down to sleep, after an evening spent grouping the women together for their first lesson in memorizing the unwritten lore of the Goddess, she could hear the sweet sound of chanting coming once more from the distant church. It was to the renewed chant of “Kyrie eleison,” that she fell into sleep, more content with the spot to which the Goddess had led her than she had ever imagined she could be. That night she dreamed of a shrine served by maidens, of courts and halls upon the holy Tor, which might one day rise here. It might not be in her own lifetime; but it would come.

Twenty-Eight

The days waxed longer after Beltane; the cattle were driven to the hill pastures, and in the fields men tended the grain. Midsummer came, and for the first time Ardanos did not try to instruct Eilan before the ritual regarding the Oracle. When she saw him at the ritual, he seemed very frail. They told her afterward that the Goddess had foretold a time of disasters and changes, but promised peace to follow. Indeed, the whole land was full of rumors, but no one could say from what direction the danger might come.

Eilan had meant to visit the Arch-Druid after recovering from her own part in the ritual, but at this time of year there was much to do in the Forest House. The days went by and still she did not find the time. In high summer, even the maidens of the Forest House went into the fields of Vernemeton to help with the haying. Eilan supervised those who wove linen for the priests, and worked over the dye pots, preparing fabric for new robes, but it was Caillean who was missed most sorely, for she had always been the most skillful of the women at dying cloth. No law required Eilan to take her turn at this menial work but it seemed to her that as long as she had a responsibility for their little community, it was up to her to participate in it.

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