The War of the Lance by Weis, Margaret

found in most Gnome Stories, but rather two, a doubleton

of strangers, a windfall in terms of Gnome Stories. These

strangers had two things in common: they were from

outside this village of gnomes – yes, that’s true – but more

important, they were first found sprawled in awkward but

comfortable-looking positions on the ground, next to a

large, formerly leather-winged form. Said form had earlier

been a dragon, but was now little more than an open buffet

for the local scavengers.

The outsiders were both alive, however. One was a

warrior wrapped head to toe in dark armor, while the other

was softer, plumper, unarmored, dressed in tattered finery

and bound firmly at the wrists and ankles. The warrior was

a woman, though this was not immediately apparent from

her armor; the one in ragged finery was a man. For

gnomes, gender is as unimportant as eye color or taste in

music, but since these are HUMAN outsiders, it will

become important. More on that later, because the gnome

had finally arrived on the scene to survey the damage. And

this is a Gnome Story.

It was a gnome named Kalifirkinshibirin who

discovered the comfortably sprawled outsiders outside (of

course) his village. Kalifirkinshibirin (or Kali, shortening

further a name already truncated due to space) was a

smallish gnome, whose hobbies included spoon-collecting

and putting dried flowers under glass. He also had what

passed for healing skill, being versed in some natural

poultices and potions that had the unique advantage

(among gnomes) of not killing his patients outright.

Kali was gathering ingredients for said potions and

poultices in that particular field on that particular morning,

and so, it fell to him to discover those particular remains

of that particular dragon, and the outsiders resting

comfortably nearby. He was definitely not in the field

because he was looking for new discoveries to be made,

new revelations to be revealed, or new objects to muck

about with. Kali was, to put it delicately, different from his

fellows.

No, better to strip away the kindness of language and

face this straight out. Kali was a queer duck among his

people. Most gnomes live to invent. They have fives, even

tens of projects in the works at the same time, one often

spilling into another at random. Gnomes see the world as

inherently wrong (not an unpopular sentiment), but

gnomes differ from the rest of the universe in that they

believe it is their job to set matters right. That’s why they

invent – continually, relentlessly, and explosively – all

manner of gimcracks and snapperdoodles and

thingamabobs. It’s the thing that gnomes just naturally do,

like breathing or taking tea.

But Kali didn’t have that same sort of drive as his

fellows. He was pretty content in doing what he was doing

with potions and plants and poultices to relieve the

occasional outbreak of flu or bad colds. He had his

spoons/of course;

inscribed with wildflowers, legendary heroes, and

mythical animals (which was how he recognized the

dragon, by the by), but none of them were mechanical in

the least. He kept plans for a solar-powered lighthouse

about his parlor – for appearances – but he hadn’t added to

them in years.

In short, Kali was an underachiever. (This was not a

criminal offense to Kali’s fellow gnomes – they tended to

be understanding about it. Indeed, the fact that Kali’s

healing methods would not vary from week to week did

something for his reputation as a healer).

In any event, it was Kali who found the outsiders. He

determined they were within the bounds of “still

breathing,” and dragged the armored and unarmored forms

back to his house in the village. (This is important, for it

would make these outsiders – by custom – Kali’s salvage

and Kali’s responsibility.) By the time he brought the

second one (the unarmored, plumper, male one) back, a

small crowd of his fellow gnomes had gathered about his

front porch. They were armed with all manner of fearful-

looking devices, and a sharp gleam shone in each and

every eye.

To an outsider (particularly a human outsider), these

gnomes would appear to be a horde of evil torturers

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