Priestess of Avalon by Marion Zimmer Bradley

“Our Lord stood here,” whispered Eusebius, his voice harsh with unwonted emotion. “He taught his disciples in the cave beneath our feet, and He prophesied that not one stone of Hierosolyma should be left upon another. And Titus fulfilled His word.”

And yet the city still stands before us, I thought then. I shivered, recognizing the sink and shift of consciousness that was altering my vision. I still saw Hierosolyma, but now I saw it as a series of layers, its outlines continually shifting while its essence remained the same. Words echoed through my awareness.

“The Romans were not the first to destroy this city, nor will the Jews be the last to lose it. It has fallen many times before, and will go down in blood and fire and be rebuilt in clean stone again and again, as one conqueror replaces another upon this land. The followers of Christ will make it their sacred centre, yet men of a faith yet unborn shall rule it until the children of Abraham return to claim it again.

“And again and again the blood shall flow across those stones, until not only the three faiths of Jahweh, but all the cults whose altars have been cast down shall worship here once more. For I tell you that Hierosolyma is indeed a place of power, and it is not men who have made it so, but rather they who have been touched by the force that rises up from the depths of its rock to seek union with the sky…”

Blinking, I came to myself once more. The ghostly outlines of the cities past and yet to come were fading, and the city of the here and now lay revealed with brutal clarity by the hard light of day. And yet I knew that those other Hierosolymas were still present, part of the eternal Holy City that would always be.

“Lady, are you unwell?” whispered Cunoarda. I found that I was leaning against her. Eusebius was still gazing at the view, and I realized with relief that I had not spoken aloud.

“A momentary distraction,” I replied, pulling myself upright.

Eusebius gestured towards the hilltop, where an outcrop of bare stone was encircled by olive trees. “And from this point Christ ascended into heaven. Christians have worshipped here ever since that day.”

I bowed my head in reverence, but I knew that when I instructed the architects to build the church here, it would not crown the summit, but rise above the cave in the earth where Jesus had revealed to his followers the deepest mysteries.

That night I dreamed I was climbing a mountain. At first I thought I was ascending the Mount of Olives with a company of Christian pilgrims, but this was a smaller hill, and as the light grew I saw that it was the Tor. Below I could see the cluster of beehive huts and the round church that had been built by Joseph of Arimathea, and I realized that this was Inis Witrin of the monks, not Avalon. And yet, as I climbed, my vision altered, and I knew that I was seeing both at once. And still my sight sharpened, until I could look beneath the surface of the Tor to the crystalline structure of caves within.

With December, winter came to the Judaean hills, with violent storms and a perpetual damp chill that bit to the bone. Storms on the Mediterranean made a return to Rome inadvisable, work on the Sepulchre had become almost impossible, and when I developed a racking cough that worsened my usual winter breathing problems, Bishop Eusebius suggested that I move down to Jericho, where it was warmer, while he stayed to watch over the excavation.

As we made our way along the Jericho road, I could see that the terrain was changing, the trees that had clothed the hills around Hierosolyma giving way to scrub, which diminished until it seemed to disappear into the stony hills. At the slow pace my aching joints required it took us three days to reach the palm-girt oasis whose mud buildings huddled below the ancient mound. The palace of Herod was in ruins, but once more, a local merchant was happy to give up his house to an empress.

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