Priestess of Avalon by Marion Zimmer Bradley

Eventually I began to feel well enough to explore the surrounding countryside and give Leviyah a chance to run. Compared to the great rivers of Europe I found the Jordan a modest stream, even when swollen by the winter rains, but the greenery that edged it made it pleasant. Venturing farther, we followed the river down to the shores of the Dead Sea.

To the west, the clouds which were no doubt still drenching Hierosolyma hung above the hills, but here, the sky was an intense blue. At this season the folds of the hills sheltered some vegetation, but it seemed impossible that men should live here, until our guide pointed out a brushwood shelter or a hole in the cliffs where one of the Perfect! had come to escape the temptations of the world. We made camp below the ruins of a place called Sekakah, where a community of Jewish holy men had lived in earlier days.

In this bare land I found a curious peace. A messenger was sent to bring back the supplies we would need for a more permanent encampment, and we settled in. I bathed in the saline waters, warm as blood and so thick with minerals that I floated upon the surface like a child in its mother’s womb. And I took long walks along the sun-baked shore with Leviyah frisking by my side.

It was during one of these walks, in the middle of the day when the rocks—water-worn or sculpted into fantastic mushroom-shapes—blazed white in the sun, that I encountered the old man. Like me, he had come out to greet the noon, standing with uplifted arms at the edge of the sea.

Surprisingly, Leviyah remained still until he had finished his devotions. As she danced up to him, he turned with a smile. But I held back until he gestured a welcome. Life in this arid land had fined him down to bone and whipcord, his skin too leathery for me even to guess his age, beyond the evidence of his grizzled hair and beard. Save for a bit of goatskin tied around his skinny hips he was unclad.

“I thought you might be one of those who is not permitted to speak to a woman,” I said when we had turned to look out over the water again. Its lead-coloured waters shimmered in the sunlight, and I blinked, trying to pin down the sense that I had lived this moment before.

“What is male or female when we stand as spirits before God? In the desert, true opposites are obvious—light opposes darkness, heat battles the cold,” he answered. “Truth is easier to see. Men come here now to live as anchorites because they can no longer hope for the martyrdom of blood to wash away their sins. But they are not the first to seek enlightenment in this wilderness. The men of Sekakah lived a life of purity in their caves, and our Lord Himself spent forty days and forty nights wrestling with illusions not so far from here.”

“And are you one of those who seek wisdom?” I said, watching Leviyah hunt among the stones and sticks cast up upon the shore.

“Since before His day there has always been a small community here, passing on certain teachings that the established religions have forgotten. In times past, persecution was likely to interrupt traditions. In these days, I fear that certain aspects of the ancient wisdom will become unacceptable to a church that is learning how to live with wealth and power.”

“Why do you say such things to me?” I asked, focusing on his face at last. Suddenly I was certain that I had seen him before. “I am the mother of the Emperor.”

“Even in this life that is not all you are—” he reached out and touched the spot where once the crescent of Avalon had blessed my brow. How had he known? My forehead was deeply lined and my skin browned by the sun; the old tattoo was no more than a discoloration now.

“By this I recognize you as a sister in a tradition kindred to my own, an initiate of the Mysteries.”

I gazed at him in astonishment. From time to time I had met priests of the Mediterranean gods who recognized that behind all their cults lay a greater truth, but I had never expected to hear a Christian speak this way.

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