Stavenger, Obermun bon Damfels, had once been informed by a dignitary from Semling—one who fancied himself an authority on a wide variety of irrelevant topics—that historically speaking, riding to the hounds was a winter sport.
Stavenger’s reply was completely typical of himself and of the Grassian aristocracy in general. “Here on Grass,” he had said, “we do it properly. In spring and fall.”
The visitor had had better sense than to comment further upon the sport as practiced on Grass. He had taken copious notes, however, and after returning to Semling he had written a scholarly monograph contrasting Grassian and historic customs regarding blood sports. Of the dozen copies printed, only one survived, buried in the files of the Department of Comparative Anthropology, University of Semling at Semling Prime.
That had been half a long lifetime ago. By now the author had almost forgotten about the subject, and Stavenger bon Damfels had never thought of it again. What foreigners did or said was both incomprehensible and contemptible so far as Stavenger was concerned, and no one should have allowed the fellow to observe the Hunt in the first place. This was the bon Damfels’ entire opinion on the matter.
The bon Damfels estancia was called Klive after a revered ancestor on the maternal side. It was said among the bon Damfels that the gardens had been written of as one of the seventy wonders of the allwhere. Snipopean—thegreatSnipopean—had written so, and his book was in the library of the estancia, that vast and towering hall smelling of leather and paper and the chemicals the librarians used to prevent the one from parting company with the other. No one among the current bon Damfels had read the account or could have found the book among all those volumes, most of them unopened since they had been delivered. Why should they read of the grass gardens of Klive when those gardens were all around them?
It was in that part of all grass gardens known as the first surface that the Hunt always assembled. As host, Stavenger bon Damfels was Master of the Hunt. Before this first Hunt of the fall season—as before the first Hunt of each spring and fall—he had picked three members of the vast and ramified family as Huntsman and first and second whippers-in. To the Huntsman he had entrusted the bon Damfels horn, an elaborately curled and engraved instrument capable only of muted though silvery sounds. To the whippers-in he had given the whips—tiny, fragile things one had to take care not to break, ornaments really, like medals for valor, having no utilitarian purpose whatsoever. No one would have dared to use a whip on a hound ora mount; and as for sounding a horn near a mount’s ear or even within hearing except for the ritual summons and when the Hunt had ended, no one would have thought of it. No one asked how it had been done elsewhere all that time ago or even currently. Quite frankly, no one of the bons cared in the least how it was done elsewhere. Elsewhere, so far as the bons were concerned, had stopped existing when their ancestors had left it.
On this first day of the fall hunt, Diamante bon Damfels, Stavenger’s youngest daughter, stood among those slowly gathering on the first surface, all murmurous and sleepy-eyed, as though they had lain wakeful in the night listening for a sound that had not come. Among the still figures of the hunters, servant women from the nearby village skimmed, seemingly legless under the long white bells of their skirts, hair hidden beneath the complicated folds of their brightly embroidered headdresses, bearing bright trays covered with glasses no larger than thimbles.
Close between Emeraude and Amethyste (called Emmy and Amy by the family and “the Mistresses bon Damfels” by everyone else), Dimity was polished and brushed to a fare-thee-well, immaculately turned out in her hunting garb, and with a headache already from hair drawn back severely to fit beneath the round black cap. The older girls had red lapels on their coats, showing they had ridden long enough to become members of the Hunt. Dimity’s collar was black, as black as the shadows lying at the back of her eyes, shadows her sisters saw well enough but pretended not to notice. One couldn’t indulge oneself. One couldn’t allow malingering or cowardice in oneself or in members of the family.