Strips of grass stem had been spiraled and woven into shapes representing twigs and leaves and blossoms. Tabletops curved down into serrated aprons and thence into legs bulging with rococo excess. At home, Rillibee’s mother would have called it wicker, pointing out the similarities to the old brown rocking chair beside the fire. Here it was known only as grass weaving, but the grass had dozens of hues and a hundred tints.
Lifetimes of Brothers had fondled the braided arms of these chairs, rubbed the basketry seats smooth with their bottoms, shined the convoluted edges of these tables with their bellies and sleeves. Brother Rillibee/Lourai’s place was at the far end of a row of tables so long that it dwindled almost to nothing as he looked along the tops toward the dome. It made eating a lonely business for the newest Brothers, however much it encouraged reflection.
And it made living a lonely business, too. The chairs to either side of him were empty. There was no one he could ask for help. Probably, no one who would help him if he did ask. And no time to ask, in any case, for the harsh clangor of the ending bell broke through all other sounds and stopped them. He rose to follow hundreds of other shuffling forms as they set their plates within the hatch and went out into the evening.
When he reached the open air, he turned aside from the court into an alleyway which led back beside the refectory to the washing house. There he stationed himself at one handle of the pump and waited for his coworker to arrive. This anonymous, middle-aged Brother sat down at his own handle and the two of them began the monotonous thrusting which would bring water from a hot spring far below. From the pump the water went into the hot kettles. When the kettles were full, the water went into the rinsing trough. By the time the rinsing trough was full, the kettles would be empty again.
“Damn fool thing,” muttered Brother Lourai, thinking of solar batteries and wind-driven pumps, both of which were in use elsewhere at the Friary to pump bath water and fill the fish ponds and the large tank that provided drinking water.
“Hush,” said the older man with a glare. Pumping was a penitential service. It wasn’t supposed to be easy or make sense.
Rillibee hushed. No point in wanting it over sooner. Tonight, it would be better for it to last as long as possible. He spent the time thinking about the interview he’d had with Elder Brother Jhamlees the previous day.
“It says here, boy …” the Elder Brother had announced, “it says here you flew apart in refectory and began making wild accusations.”
Rillibee had started to retort, started to say something daring and angry, then had remembered Mainoa’s advice. “Yes, Elder Brother.” he had said.
“Only had two years to go,” the Elder Brother went on. He was a man with a face like cork, evenly colored, evenly textured, as though he were wearing a mask. All his features were ordinary except his nose, so tiny a nose, like a slice off the end of a wine cork stuck on the middle of his face, the nostrils mere slits. Around that tiny nose the other features seemed disturbingly large. “Two years, and you had to go doubting. Well, we won’t have any of that here, you know that.”
“Yes, Elder Brother.”
“Let’s see what you remember of your catechism. Ah, well now, what is the purpose of mankind?”
“To populate the galaxy in God’s time.”
“Ah. Well, what is women’s duty?”
“To bear children for the population of the galaxy.”
“Ah, well, how shall this population be accomplished?”
“By the resurrection of all those who have ever lived, to the time of our first parents.”
“And how shall we be led?”
“By the resurrection of the Son of God and all the saints who shall again be saints, of the latter days, to guide us to perfect Sanctity, Unity, and Immortality.”
“Hmm,” said Elder Brother Jhamlees. “You know your doctrine well enough. What the hell happened to you?”
Mainoa’s advice forgotten, Rillibee asked, “When we all get resurrected, Elder Brother, will the machines do it?”