The fresco by Sheri S. Tepper

An isolated section of his mind repeated the word. Euphoric? From what? Why was he thinking about euphoria? He should be worried about this damned bloody spot. He was damned well worried about this bloody spot, but he was too tired to do anything about it tonight. He’d get a few hours sleep, first. This morning, first thing, he’d see his doctor.

From Chiddy’s journal

Dear Benita, Vess and I are so deeply sorry about the predators. Though they will not kill nearly as many of your people as you do on your own, we realize that the simultaneous death of small groups is perceived to be more tragic than a very large mortality stretched over time and space. A plane crash that kills one hundred in one place seems a greater tragedy than the many times that number killed one or two at a time, here and there, by gunshot or car crash or tobacco addiction. When working with intelligent beings, one must work with perceptions as much as with reality, and accordingly, we know the predation must be stopped!

We have set our search devices to find the Xankatikitiki, as they are usually the easiest to locate. There are more of them, they have the strongest smell, and they tend toward noisy braggadocio, particularly the young ones. Once we find them, we will find the others. If we do not find them within a short time, we will find a human who has met with them, though we will need to wipe the memory of it later. If the predators have conspired with humans, then those humans must have a way to get in touch with them! Unfortunately, conspirators do not emit the same kinds of strong, focused signals that serial killers or terrorists do. Conspirators tend to have torturous mentalities which are often unclear even to themselves.

Meantime, Vess and I are continuing with the programs set out before our brief departure. We are extending the ugliness plague to Iran and Arabia and to parts of India where both Muslims and the wealthier Hindus seem to enjoy locking women up. This is such a unique societal trait that Vess and I brought it to the attention of the Chapter back on Pistach-home. We have been sending them reports all along, of course, and they soon saw the similarity between this human trait and the violent capture of females found among other Earthian mammals. Baboons and various kinds of deer kidnap females, for example, as do teams of dolphins, usually violently and sometimes lethally.

Our Chapter asked us why some human societies consider female capture and abuse to be barbaric while others consider it to be “traditional” or “cultural” or even “religious.” Why should certain societies have very little breeding madness while others have it continuously? Are some but not all human societies genetically incapable of self-control?

This dichotomy among various subgroups of a single race is hard for us to explain, dear Benita. We’ve looked into the matter, and there is no clear-cut genetic difference between populations with breeding madness and those without. As we know from experience, however, even a rare genetic predisposition can survive culturally if the predisposition is found among the leaders of the society. Though a leader may be genetically driven to a certain behavior rather than choosing it, if that leader is charismatic, others will elect to copy the behavior. Thus is breeding madness spread among certain populations, first by emulation, in time acquiring a cultural or even religious cachet.

If there is a genetic predisposition to breeding madness, it may have arisen among groups who lived around your Mediterranean Sea. We hear much of the “Latin Temperament,” for example, which enjoys ritualized sacrifice of or battles among male animals such as bulls and cocks. They also have dances portraying contests of sexual dominance. I apologize, dearest Benita, if I seem to be belaboring this point! Even though we are sure these things must change, first it is necessary that we understand what is going on. It is far more important to establish a civil and orderly society than it is to pander to abusive cultural and religious artifacts. This is why we are continuing the ugliness campaign. Once the societies have unlearned their present attitudes, women may become lovely again, as you are, dear Benita. In the meantime, the women will at least have the freedom to come and go as they will, to work and study and learn.

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