Since this document is intended for you, dear Benita, I continue the struggle to put it in your words, fa fisbunus to’erosi afarim.It is our joy to serve.
Vess and / were soon on a confidential basis, Chiddy and Vess, to’eri, new athyci. The problem in Quo-Tern, which was a farming community, mostly campesi, had to do with the communal lands on which the people grazed the village livestock. Over the past century, the number of persons in the town had increased, the herds had likewise increased, and the public lands could no longer support the number of beasts. Riverbanks were destroyed, the plants that held the soil were killed, good soil was being washed downstream, into other communities.
In all problems, athyci are required to keep the great fundamental truths in mind. Some of these are as follows: Resources are finite. Some things are not renewable. Intelligent creatures must give way to irreplaceable achievements. One cannot explain to a tree or a forest that it must either grow without water or move to another place, but one can explain to a person that it must go somewhere else, where water is available. As we say, “The health of a forest outweighs both the tears of a nootch and the plaint of an athyco.” After all, it may take half a millennium or more to achieve similar trees while it would take only a few decades to achieve a new nootch or a new athyco. Of course, it is easier for us than for your governing bodies since we do not consider our temporary inconvenience as superior to the needs of permanently essential forests and seas. We are taught to think in many lifetimes, not only in the short span of our own. This kind of thinking is, in your language, Darwinian, since only people who think this way will survive in the long run. The fact that your Madagascar and your Brazil and several of your African countries will be incapable of supporting either flora or fauna within thirty years are cases in point.
On Quo-Tern we first had to determine why the number of persons had increased. We have a saying, “False reasons grow like weeds.” It is true. There are as many false reasons as there are neurons to fire them off, but problems cannot be solved using false reasons. Real reasons are of utmost importance. We looked at the data. Years before, several of the undifferentiated young of Quo-Tern had been selected as inceptors more or less simultaneously. This was a statistical blip, but such things happen. As is the way with inceptors, ke’i had accumulated receptors, some from Quo-Tern and some from outside, three here, four there, and the receptors had recruited nootchi for the creating of young. The young had grown, and while some had been selected out into other areas, more had returned to the village, mostly those we call the glusi, the not-very-able-ones, the perpetually undifferentiated, the ones who do not come to mind when one gives thanks.
Return to one’s ancestral place is a right we try very hard to guarantee, but another of our immutable facts is: Managers always recruit the top layers among persons, for such persons will reflect well upon them, and the lower one’s ability, the higher the chance one will be left where one is. In time, therefore, Quo-Tern had grown top heavy with glusi. While glusi eat no more and take no more space than others, they use up space and resources without regenerating them. They tend to destroy in that way, by sucking energy, or through undirected energy of their own, or through ineptitude or even, sometimes, malice. There is no cure for a glut of glusi except not to beget them in the first place, but by the time one knows one has a glut, it is too late.
The moment that the people-load had gone beyond the numbers allowed to the village, the strain should have been brought to the attention of the athyci. Why had that not happened? Because the former recording-campes responsible for assembling and transmitting information, a very able person, had died at that time, and ke had not been replaced. No one had gone to the bureau of selectors and told lic’i a recording-campes was needed. So, the imbalance had gone on and gone on, and now the situation was at a point where no acceptable solution was possible. No matter what Vess and I did, persons would be greatly disturbed, even angry, both the innocent and the persons responsible.