“Like a Druid,” she said, and indeed like Druids all the Christian priests wore the front part of their skulls shaven clean. “Except they have no training,” Nimue added derisively, ‘and know nothing.”
“Are they all bishops?” I asked, for there were a score of shaven men coming and going, bobbing down and bobbing up, around the fire lit table at the hall’s far end.
“No. Some are just priests. They know even less than the bishops.” She laughed.
“No priestesses?” I asked.
“In their religion,” she said scornfully, ‘women have to obey men.” She spat against that evil and some of the nearby warriors turned disapproving looks on her. Nimue ignored them. She was swathed in her black cloak with her arms clasped about her knees which were drawn tight up against her breasts. Morgan had forbidden us to attend the Christian ceremonies, but Nimue no longer took Morgan’s orders. In the firelight her thin face was shadowed dark and her eyes shone.
The strange priests chanted r.nd intoned in the Greek tongue that meant nothing to either of us. They kept bowing, upon which the whole crowd would duck down and struggle up again, and each downward plunge was marked on the right side of the hall by an untidy clatter as a hundred or more scabbarded swords clashed on the tiled floor. The priests, like Druids, held their arms straight out from their sides when they prayed. They wore strange robes that looked something like Tewdric’s toga and were covered with short, decorated cloaks. They sang and the crowd sang back, and some of the women standing behind the fragile, white-faced Queen Enid began to shriek and tremble in ecstasy, but the priests ignored the commotion and went on chanting and singing. There was a plain cross on the table to which they bowed and at which Nimue made the sign of evil as she muttered a protective charm. She and I soon became bored and I wanted to slip away to make sure we were well placed to get some fragments of the great feast that was to be given after the ceremony in Uther’s hall, but then the language of the night changed into the speech of Britain as a young priest harangued the crowd.
The young priest was Sansum, and that night was the first time I ever saw the saint. He was very young then, much younger than the bishops, but he was considered to be a coming man, the hope of the Christian future, and the bishops had deliberately given him the honour of preaching this sermon as a means of advancing his career.
Sansum was always a thin man, short of stature, with a sharp, clean-shaven chin and a receding forehead above which his tonsured hair stuck up stiff and black like a thorn hedge, though the hedge had been more closely trimmed on top than at its edges and thus had left him with a pair of black bristly tufts that stuck out just above his ears. “He looks like Lughtigern,” Nimue whispered to me and I laughed aloud for Lughtigern is the Mouse Lord of children’s stories; a creature full of boasts and bravado, but always running away when puss appears. Yet this tonsured Mouse Lord could certainly preach. I had never heard the blessed Gospel of Our Lord Jesus Christ before that night and I sometimes shiver when I think how ill I took that first sermon, but I will never forget the power of its delivery. Sansum stood on a second table so that he could see and be seen, and sometimes, in the passion of his preaching, he threatened to fall off the edge and had to be restrained by his fellow priests. I was hoping he would fall, yet somehow he always recovered his balance.
His preaching began conventionally enough. He thanked God for the presence of the great kings and mighty princes who had come to hear the Gospel, then he paid King Tewdric some pretty compliments before launching himself into a diatribe which set out the Christian view of the state of Britain. It was, I realized later, more of a political speech than a sermon.