Queen Elizabeth was five-and-twenty years of age when she rode
through the streets of London, from the Tower to Westminster Abbey,
to be crowned. Her countenance was strongly marked, but on the
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whole, commanding and dignified; her hair was red, and her nose
something too long and sharp for a woman’s. She was not the
beautiful creature her courtiers made out; but she was well enough,
and no doubt looked all the better for coming after the dark and
gloomy Mary. She was well educated, but a roundabout writer, and
rather a hard swearer and coarse talker. She was clever, but
cunning and deceitful, and inherited much of her father’s violent
temper. I mention this now, because she has been so over-praised
by one party, and so over-abused by another, that it is hardly
possible to understand the greater part of her reign without first
understanding what kind of woman she really was.
She began her reign with the great advantage of having a very wise
and careful Minister, SIR WILLIAM CECIL, whom she afterwards made
LORD BURLEIGH. Altogether, the people had greater reason for
rejoicing than they usually had, when there were processions in the
streets; and they were happy with some reason. All kinds of shows
and images were set up; GOG and MAGOG were hoisted to the top of
Temple Bar, and (which was more to the purpose) the Corporation
dutifully presented the young Queen with the sum of a thousand
marks in gold – so heavy a present, that she was obliged to take it
into her carriage with both hands. The coronation was a great
success; and, on the next day, one of the courtiers presented a
petition to the new Queen, praying that as it was the custom to
release some prisoners on such occasions, she would have the
goodness to release the four Evangelists, Matthew, Mark, Luke, and
John, and also the Apostle Saint Paul, who had been for some time
shut up in a strange language so that the people could not get at
them.
To this, the Queen replied that it would be better first to inquire
of themselves whether they desired to be released or not; and, as a
means of finding out, a great public discussion – a sort of
religious tournament – was appointed to take place between certain
champions of the two religions, in Westminster Abbey. You may
suppose that it was soon made pretty clear to common sense, that
for people to benefit by what they repeat or read, it is rather
necessary they should understand something about it. Accordingly,
a Church Service in plain English was settled, and other laws and
regulations were made, completely establishing the great work of
the Reformation. The Romish bishops and champions were not harshly
dealt with, all things considered; and the Queen’s Ministers were
both prudent and merciful.
The one great trouble of this reign, and the unfortunate cause of
the greater part of such turmoil and bloodshed as occurred in it,
was MARY STUART, QUEEN OF SCOTS. We will try to understand, in as
few words as possible, who Mary was, what she was, and how she came
to be a thorn in the royal pillow of Elizabeth.
She was the daughter of the Queen Regent of Scotland, MARY OF
GUISE. She had been married, when a mere child, to the Dauphin,
the son and heir of the King of France. The Pope, who pretended
that no one could rightfully wear the crown of England without his
gracious permission, was strongly opposed to Elizabeth, who had not
asked for the said gracious permission. And as Mary Queen of Scots
would have inherited the English crown in right of her birth,
supposing the English Parliament not to have altered the
succession, the Pope himself, and most of the discontented who were
followers of his, maintained that Mary was the rightful Queen of
England, and Elizabeth the wrongful Queen. Mary being so closely
connected with France, and France being jealous of England, there
was far greater danger in this than there would have been if she
had had no alliance with that great power. And when her young