correspond with my general design, which was the prosperity of my
new colony, and perhaps might put it, at least more than he yet
thought it was, in the way of God’s blessing.
I looked a little surprised at the last of his discourse, and
turning a little short, “How, sir,” said I, “can it be said that we
are not in the way of God’s blessing, after such visible
assistances and deliverances as we have seen here, and of which I
have given you a large account?” “If you had pleased, sir,” said
he, with a world of modesty, and yet great readiness, “to have
heard me, you would have found no room to have been displeased,
much less to think so hard of me, that I should suggest that you
have not had wonderful assistances and deliverances; and I hope, on
your behalf, that you are in the way of God’s blessing, and your
design is exceeding good, and will prosper. But, sir, though it
were more so than is even possible to you, yet there may be some
among you that are not equally right in their actions: and you
know that in the story of the children of Israel, one Achan in the
camp removed God’s blessing from them, and turned His hand so
against them, that six-and-thirty of them, though not concerned in
the crime, were the objects of divine vengeance, and bore the
weight of that punishment.”
I was sensibly touched with this discourse, and told him his
inference was so just, and the whole design seemed so sincere, and
was really so religious in its own nature, that I was very sorry I
had interrupted him, and begged him to go on; and, in the meantime,
because it seemed that what we had both to say might take up some
time, I told him I was going to the Englishmen’s plantations, and
asked him to go with me, and we might discourse of it by the way.
He told me he would the more willingly wait on me thither, because
there partly the thing was acted which he desired to speak to me
about; so we walked on, and I pressed him to be free and plain with
me in what he had to say.
“Why, then, sir,” said he, “be pleased to give me leave to lay down
a few propositions, as the foundation of what I have to say, that
we may not differ in the general principles, though we may be of
some differing opinions in the practice of particulars. First,
sir, though we differ in some of the doctrinal articles of religion
(and it is very unhappy it is so, especially in the case before us,
as I shall show afterwards), yet there are some general principles
in which we both agree – that there is a God; and that this God
having given us some stated general rules for our service and
obedience, we ought not willingly and knowingly to offend Him,
either by neglecting to do what He has commanded, or by doing what
He has expressly forbidden. And let our different religions be
what they will, this general principle is readily owned by us all,
that the blessing of God does not ordinarily follow presumptuous
sinning against His command; and every good Christian will be
affectionately concerned to prevent any that are under his care
living in a total neglect of God and His commands. It is not your
men being Protestants, whatever my opinion may be of such, that
discharges me from being concerned for their souls, and from
endeavouring, if it lies before me, that they should live in as
little distance from enmity with their Maker as possible,
especially if you give me leave to meddle so far in your circuit.”
I could not yet imagine what he aimed at, and told him I granted
all he had said, and thanked him that he would so far concern
himself for us: and begged he would explain the particulars of
what he had observed, that like Joshua, to take his own parable, I
might put away the accursed thing from us.
“Why, then, sir,” says he, “I will take the liberty you give me;