The Further Adventures of Robinson Crusoe by Daniel Defoe

your poor savages, who are, as I may say, your conquered subjects.

It is a maxim, sir, that is or ought to be received among all

Christians, of what church or pretended church soever, that the

Christian knowledge ought to be propagated by all possible means

and on all possible occasions. It is on this principle that our

Church sends missionaries into Persia, India, and China; and that

our clergy, even of the superior sort, willingly engage in the most

hazardous voyages, and the most dangerous residence amongst

murderers and barbarians, to teach them the knowledge of the true

God, and to bring them over to embrace the Christian faith. Now,

sir, you have such an opportunity here to have six or seven and

thirty poor savages brought over from a state of idolatry to the

knowledge of God, their Maker and Redeemer, that I wonder how you

can pass such an occasion of doing good, which is really worth the

expense of a man’s whole life.”

I was now struck dumb indeed, and had not one word to say. I had

here the spirit of true Christian zeal for God and religion before

me. As for me, I had not so much as entertained a thought of this

in my heart before, and I believe I should not have thought of it;

for I looked upon these savages as slaves, and people whom, had we

not had any work for them to do, we would have used as such, or

would have been glad to have transported them to any part of the

world; for our business was to get rid of them, and we would all

have been satisfied if they had been sent to any country, so they

had never seen their own. I was confounded at his discourse, and

knew not what answer to make him.

He looked earnestly at me, seeing my confusion. “Sir,” says he, “I

shall be very sorry if what I have said gives you any offence.” –

“No, no,” said I, “I am offended with nobody but myself; but I am

perfectly confounded, not only to think that I should never take

any notice of this before, but with reflecting what notice I am

able to take of it now. You know, sir,” said I, “what

circumstances I am in; I am bound to the East Indies in a ship

freighted by merchants, and to whom it would be an insufferable

piece of injustice to detain their ship here, the men lying all

this while at victuals and wages on the owners’ account. It is

true, I agreed to be allowed twelve days here, and if I stay more,

I must pay three pounds sterling PER DIEM demurrage; nor can I stay

upon demurrage above eight days more, and I have been here thirteen

already; so that I am perfectly unable to engage in this work

unless I would suffer myself to be left behind here again; in which

case, if this single ship should miscarry in any part of her

voyage, I should be just in the same condition that I was left in

here at first, and from which I have been so wonderfully

delivered.” He owned the case was very hard upon me as to my

voyage; but laid it home upon my conscience whether the blessing of

saving thirty-seven souls was not worth venturing all I had in the

world for. I was not so sensible of that as he was. I replied to

him thus: “Why, sir, it is a valuable thing, indeed, to be an

instrument in God’s hand to convert thirty-seven heathens to the

knowledge of Christ: but as you are an ecclesiastic, and are given

over to the work, so it seems so naturally to fall in the way of

your profession; how is it, then, that you do not rather offer

yourself to undertake it than to press me to do it?”

Upon this he faced about just before me, as he walked along, and

putting me to a full stop, made me a very low bow. “I most

heartily thank God and you, sir,” said he, “for giving me so

evident a call to so blessed a work; and if you think yourself

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