I then told him that my friend, the minister, was a Frenchman, and
could not speak English, but I would act the clerk between them.
He never so much as asked me whether he was a Papist or Protestant,
which was, indeed, what I was afraid of. We then parted, and I
went back to my clergyman, and Will Atkins went in to talk with his
companions. I desired the French gentleman not to say anything to
them till the business was thoroughly ripe; and I told him what
answer the men had given me.
Before I went from their quarter they all came to me and told me
they had been considering what I had said; that they were glad to
hear I had a clergyman in my company, and they were very willing to
give me the satisfaction I desired, and to be formally married as
soon as I pleased; for they were far from desiring to part with
their wives, and that they meant nothing but what was very honest
when they chose them. So I appointed them to meet me the next
morning; and, in the meantime, they should let their wives know the
meaning of the marriage law; and that it was not only to prevent
any scandal, but also to oblige them that they should not forsake
them, whatever might happen.
The women were easily made sensible of the meaning of the thing,
and were very well satisfied with it, as, indeed, they had reason
to be: so they failed not to attend all together at my apartment
next morning, where I brought out my clergyman; and though he had
not on a minister’s gown, after the manner of England, or the habit
of a priest, after the manner of France, yet having a black vest
something like a cassock, with a sash round it, he did not look
very unlike a minister; and as for his language, I was his
interpreter. But the seriousness of his behaviour to them, and the
scruples he made of marrying the women, because they were not
baptized and professed Christians, gave them an exceeding reverence
for his person; and there was no need, after that, to inquire
whether he was a clergyman or not. Indeed, I was afraid his
scruples would have been carried so far as that he would not have
married them at all; nay, notwithstanding all I was able to say to
him, he resisted me, though modestly, yet very steadily, and at
last refused absolutely to marry them, unless he had first talked
with the men and the women too; and though at first I was a little
backward to it, yet at last I agreed to it with a good will,
perceiving the sincerity of his design.
When he came to them he let them know that I had acquainted him
with their circumstances, and with the present design; that he was
very willing to perform that part of his function, and marry them,
as I had desired; but that before he could do it, he must take the
liberty to talk with them. He told them that in the sight of all
indifferent men, and in the sense of the laws of society, they had
lived all this while in a state of sin; and that it was true that
nothing but the consenting to marry, or effectually separating them
from one another, could now put an end to it; but there was a
difficulty in it, too, with respect to the laws of Christian
matrimony, which he was not fully satisfied about, that of marrying
one that is a professed Christian to a savage, an idolater, and a
heathen – one that is not baptized; and yet that he did not see
that there was time left to endeavour to persuade the women to be
baptized, or to profess the name of Christ, whom they had, he
doubted, heard nothing of, and without which they could not be
baptized. He told them he doubted they were but indifferent
Christians themselves; that they had but little knowledge of God or
of His ways, and, therefore, he could not expect that they had said