The Prince and the Pauper by Mark Twain

bridges populous with merry-makers and brilliantly lighted, and at

last came to a halt in a basin where now is Barge Yard, in the

centre of the ancient city of London. Tom disembarked, and he and

his gallant procession crossed Cheapside and made a short march

through the Old Jewry and Basinghall Street to the Guildhall.

Tom and his little ladies were received with due ceremony by the

Lord Mayor and the Fathers of the City, in their gold chains and

scarlet robes of state, and conducted to a rich canopy of state at

the head of the great hall, preceded by heralds making

proclamation, and by the Mace and the City Sword. The lords and

ladies who were to attend upon Tom and his two small friends took

their places behind their chairs.

At a lower table the Court grandees and other guests of noble

degree were seated, with the magnates of the city; the commoners

took places at a multitude of tables on the main floor of the

hall. From their lofty vantage-ground the giants Gog and Magog,

the ancient guardians of the city, contemplated the spectacle

below them with eyes grown familiar to it in forgotten

generations. There was a bugle-blast and a proclamation, and a

fat butler appeared in a high perch in the leftward wall, followed

by his servitors bearing with impressive solemnity a royal baron

of beef, smoking hot and ready for the knife.

After grace, Tom (being instructed) rose–and the whole house with

him–and drank from a portly golden loving-cup with the Princess

Elizabeth; from her it passed to the Lady Jane, and then traversed

the general assemblage. So the banquet began.

By midnight the revelry was at its height. Now came one of those

picturesque spectacles so admired in that old day. A description

of it is still extant in the quaint wording of a chronicler who

witnessed it:

‘Space being made, presently entered a baron and an earl appareled

after the Turkish fashion in long robes of bawdkin powdered with

gold; hats on their heads of crimson velvet, with great rolls of

gold, girded with two swords, called scimitars, hanging by great

bawdricks of gold. Next came yet another baron and another earl,

in two long gowns of yellow satin, traversed with white satin, and

in every bend of white was a bend of crimson satin, after the

fashion of Russia, with furred hats of gray on their heads; either

of them having an hatchet in their hands, and boots with pykes’

(points a foot long), ‘turned up. And after them came a knight,

then the Lord High Admiral, and with him five nobles, in doublets

of crimson velvet, voyded low on the back and before to the

cannell-bone, laced on the breasts with chains of silver; and over

that, short cloaks of crimson satin, and on their heads hats after

the dancers’ fashion, with pheasants’ feathers in them. These

were appareled after the fashion of Prussia. The torchbearers,

which were about an hundred, were appareled in crimson satin and

green, like Moors, their faces black. Next came in a mommarye.

Then the minstrels, which were disguised, danced; and the lords

and ladies did wildly dance also, that it was a pleasure to

behold.’

And while Tom, in his high seat, was gazing upon this ‘wild’

dancing, lost in admiration of the dazzling commingling of

kaleidoscopic colours which the whirling turmoil of gaudy figures

below him presented, the ragged but real little Prince of Wales

was proclaiming his rights and his wrongs, denouncing the

impostor, and clamouring for admission at the gates of Guildhall!

The crowd enjoyed this episode prodigiously, and pressed forward

and craned their necks to see the small rioter. Presently they

began to taunt him and mock at him, purposely to goad him into a

higher and still more entertaining fury. Tears of mortification

sprang to his eyes, but he stood his ground and defied the mob

right royally. Other taunts followed, added mockings stung him,

and he exclaimed–

“I tell ye again, you pack of unmannerly curs, I am the Prince of

Wales! And all forlorn and friendless as I be, with none to give

me word of grace or help me in my need, yet will not I be driven

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