A CONNECTICUT YANKEE IN KING ARTHUR’S COURT. A WORD OF EXPLANATION. Mark Twain.

tenth, then the king’s commissioner took his twentieth, then my lord’s people made a mighty inroad upon the remainder; after which, the skinned freeman had liberty to bestow the remnant in his barn, in case it was worth the trouble; there were taxes, and taxes, and taxes, and more taxes, and taxes again, and yet other taxes — mdash; upon this free and independent pauper, but none upon his lord the baron or the bishop, none upon the wasteful nobility or the all-devouring Church; if the baron would sleep unvexed, the freeman must sit up all night after his day’s work and whip the ponds to keep the frogs quiet; if the freeman’s daughter — mdash; but no, that last infamy of monarchical government is unprintable; and finally, if the freeman, grown desperate with his tortures, found his life unendurable under such conditions, and sacrificed it and fled to death for mercy and refuge, the gentle Church condemned him to eternal fire, the gentle law buried him at midnight at the cross-roads with a stake through his back, and his master the baron or the bishop confiscated all his property and turned his widow and his orphans out of doors.

And here were these freemen assembled in the early morning to work on their lord the bishop’s road three days each — mdash; gratis; every head of a family, and every son of a family, three days each, gratis, and a day or so added for their servants. Why, it was like reading about France and the French, before the ever memorable and blessed Revolution, which swept a thousand years of such villany away in one swift tidal-wave of blood — mdash; one: a settlement of that hoary debt in the proportion of half a drop of blood for each hogshead of it that had been pressed by slow tortures ———————————————————————— Page 99

out of that people in the weary stretch of ten centuries of wrong and shame and misery the like of which was not to be mated but in hell. There were two “Reigns of Terror,” if we would but remember it and consider it; the one wrought murder in hot passion, the other in heartless cold blood; the one lasted mere months, the other had lasted a thousand years; the one inflicted death upon ten thousand persons, the other upon a hundred millions; but our shudders are all for the “horrors” of the minor Terror, the momentary Terror, so to speak; whereas, what is the horror of swift death by the axe, compared with lifelong death from hunger, cold, insult, cruelty, and heart-break? What is swift death by lightning compared with death by slow fire at the stake? A city cemetery could contain the coffins filled by that brief Terror which we have all been so diligently taught to shiver at and mourn over; but all France could hardly contain the coffins filled by that older and real Terror — mdash; that unspeakably bitter and awful Terror which none of us has been taught to see in its vastness or pity as it deserves.

These poor ostensible freemen who were sharing their breakfast and their talk with me, were as full of humble reverence for their king and Church and nobility as their worst enemy could desire. There was something pitifully ludicrous about it. I asked them if they supposed a nation of people ever existed, who, with a free vote in every man’s hand, would elect that a single family and its descendants should reign over it forever, whether gifted or boobies, to the exclusion of all other families — mdash; including the voter’s; and would also elect that a certain hundred ———————————————————————— Page 100

families should be raised to dizzy summits of rank, and clothed on with offensive transmissible glories and privileges to the exclusion of the rest of the nation’s families — mdash; including his own.

They all looked unhit, and said they didn’t know; that they had never thought about it before, and it hadn’t ever occurred to them that a nation could be so situated that every man could have a say in the government. I said I had seen one — mdash; and that it would last until it had an Established Church. Again they were all unhit — mdash; at first. But presently one man looked up and asked me to state that proposition again; and state it slowly, so it could soak into his understanding. I did it; and after a little he had the idea, and he brought his fist down and said HE didn’t believe a nation where every man had a vote would voluntarily get down in the mud and dirt in any such way; and that to steal from a nation its will and preference must be a crime and the first of all crimes. I said to myself:

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