No, confound her, her intellect was good, she had brains enough, but her training made her an ass — mdash; that is, from a many-centuries-later point of view. To kill the page was no crime — mdash; it was her right; and upon her right she stood, serenely and unconscious of offense. She was a result of generations of training in the unexamined and unassailed belief that the law which permitted her to kill a subject when she chose was a perfectly right and righteous one. ———————————————————————— Page 144
Well, we must give even Satan his due. She deserved a compliment for one thing; and I tried to pay it, but the words stuck in my throat. She had a right to kill the boy, but she was in no wise obliged to pay for him. That was law for some other people, but not for her. She knew quite well that she was doing a large and generous thing to pay for that lad, and that I ought in common fairness to come out with something handsome about it, but I couldn’t — mdash; my mouth refused. I couldn’t help seeing, in my fancy, that poor old grandma with the broken heart, and that fair young creature lying butchered, his little silken pomps and vanities laced with his golden blood. How could she pay for him! Whom could she pay? And so, well knowing that this woman, trained as she had been, deserved praise, even adulation, I was yet not able to utter it, trained as I had been. The best I could do was to fish up a compliment from outside, so to speak — mdash; and the pity of it was, that it was true:
“Madame, your people will adore you for this.”
Quite true, but I meant to hang her for it some day if I lived. Some of those laws were too bad, altogether too bad. A master might kill his slave for nothing — mdash; for mere spite, malice, or to pass the time — mdash; just as we have seen that the crowned head could do it with his slave, that is to say, anybody. A gentleman could kill a free commoner, and pay for him — mdash; cash or garden-truck. A noble could kill a noble without expense, as far as the law was concerned, but reprisals in kind were to be expected. Anybody could kill somebody, except the commoner and the slave; these had no privileges. If they killed, it was ———————————————————————— Page 145
murder, and the law wouldn’t stand murder. It made short work of the experimenter — mdash; and of his family, too, if he murdered somebody who belonged up among the ornamental ranks. If a commoner gave a noble even so much as a Damiens-scratch which didn’t kill or even hurt, he got Damiens’ dose for it just the same; they pulled him to rags and tatters with horses, and all the world came to see the show, and crack jokes, and have a good time; and some of the performances of the best people present were as tough, and as properly unprintable, as any that have been printed by the pleasant Casanova in his chapter about the dismemberment of Louis XV.’s poor awkward enemy.
I had had enough of this grisly place by this time, and wanted to leave, but I couldn’t, because I had something on my mind that my conscience kept prodding me about, and wouldn’t let me forget. If I had the remaking of man, he wouldn’t have any conscience. It is one of the most disagreeable things connected with a person; and although it certainly does a great deal of good, it cannot be said to pay, in the long run; it would be much better to have less good and more comfort. Still, this is only my opinion, and I am only one man; others, with less experience, may think differently. They have a right to their view. I only stand to this: I have noticed my conscience for many years, and I know it is more trouble and bother to me than anything else I started with. I suppose that in the beginning I prized it, because we prize anything that is ours; and yet how foolish it was to think so. If we look at it in another way, we see how absurd it is: if I had an anvil in me ———————————————————————— Page 146