He descended into the city; he hurried–neither welcomed nor recognised–through the crowded streets; he entered the house of a man who had once been his friend and colleague in the days that were past, and poured forth to him his wild determinations and disjointed plans, entreating his assistance, and promising him a glorious success. But his old companion had become, by a timely conversion to Christianity, a man of property and reputation in Alexandria, and he turned from the friendless enthusiast with indignation and contempt. Repulsed, but not disheartened, Ulpius sought others who he had known in his prosperity and renown. They had all renounced their ancient worship–they all received him with studied coldness or careless disdain; but he still persisted in his useless efforts. He blinded his eyes to their contemptuous looks; he shut his ears to their derisive words. Persevering in his self-delusion, he appointed them messengers to their brethren in other countries, captains of the conspiracy that was to commence in Alexandria, orators before the people when the memorable revolution had once begun. It was in vain that they refused all participation in his designs; he left them as the expressions of refusal rose to their lips, and hurried elsewhere, as industrious in his efforts, as devoted to his unwelcome mission, as if half the population of the city had vowed themselves joyfully to aid him in his frantic attempt.
Thus during the whole day he continued his labour of useless persuasion among those in the city who had once been his friends. When the evening came, he repaired, weary but not despondent, to the earthly paradise that he was determined to regain–to the temple where he had once taught, and where he still imagined that he was again destined to preside. Here he proceeded, ignorant of the new laws, careless of discovery and danger, to ascertain by divination, as in the days of old, whether failure or success awaited him ultimately in his great design.
Meanwhile the friends whose assistance Ulpius had determined to extort were far from remaining inactive on their parts after the departure of the aspiring priest. They remembered with terror that the laws affected as severely those concealing their knowledge of a Pagan intrigue as those actually engaged in directing a Pagan conspiracy; and their anxiety for their personal safety overcoming every consideration of the dues of honour or the claims of ancient friendship, they repaired in a body to the Prefect of the city, and informed him, with all the eagerness of apprehension, of the presence of Ulpius in Alexandria, and of the culpability of the schemes that he had proposed.
A search after the devoted Pagan was immediately commenced. He was found the same night before a ruined altar, brooding over the entrails of an animal that he had just sacrificed. Further proof of his guilt could not be required. He was taken prisoner; led forth the next morning to be judged, amid the execrations of the very people who had almost adored him once; and condemned the following day to suffer the penalty of death.
At the appointed hour the populace assembled to behold the execution. To their indignation and disappointment, however, when the officers of the city appeared before the prison, it was only to inform the spectators that the performance of the fatal ceremony had been adjourned. After a mysterious delay of some weeks, they were again convened, not to witness the execution, but the receive the extraordinary announcement that the culprit’s life had been spared, and that his amended sentence now condemned him to labour as a slave for life in the copper-mines of Spain.
What powerful influence induced the Prefect to risk the odium of reprieving a prisoner whose guilt was so satisfactorily ascertained as that of Ulpius never was disclosed. Some declared that the city magistrate was still at heart a Pagan, and that he consequently shrunk from authorising the death of a man who had once been the most illustrious among the professors of the ancient creed. Others reported that Ulpius had secured the leniency of his judges by acquainting them with the position of one of those secret repositories of enormous treasure supposed to exist beneath the foundations of the dismantled Temple of Serapis. But the truth of either of these rumours could never be satisfactorily proved. Nothing more was accurately discovered than that Ulpius was removed from Alexandria to the place of earthly torment set apart for him by the zealous authorities, at the dead of night; and that the sentry at the gate through which he departed heard him mutter to himself, as he was hurried onward, that his divinations had prepared him for defeat, but that the great day of Pagan restoration would yet arrive.
In the year 407, twelve years after the events above narrated, Ulpius entered the city of Rome.
He had not advanced far, before the gaiety and confusion in the streets appeared completely to bewilder him. He hastened to the nearest public garden that he could perceive, and avoiding the frequented paths, flung himself down, apparently fainting with exhaustion, at the foot of a tree.
For some time he lay on the shady resting-place which he had chosen, gasping painfully for breath, his frame ever and anon shaken to its centre by sudden spasms, and his lips quivering with an agitation which he vainly endeavoured to suppress. So changed was his aspect, that the guards who had removed him from Alexandria, wretched as was his appearance even then, would have found it impossible to recognise him now as the same man whom they had formerly abandoned to slavery in the mines of Spain. The effluvia exhaled from the copper ore in which he had been buried for twelve years had not only withered the flesh upon his bones, but had imparted to its surface a livid hue, almost death like in its dulness. His limbs, wasted by age and distorted by suffering, bent and trembled beneath him; and his form, once so majestic in its noble proportions, was now so crooked and misshapen, that whoever beheld him could only have imagined that he must have been deformed from his birth. Of the former man no characteristic remained but the expression of the stern, mournful eyes; and these, the truthful interpreters of the indomitable mind whose emotions they seemed created to express, preserved, unaltered by suffering and unimpaired by time, the same look, partly of reflection, partly of defiance, and partly of despair, which had marked them in those past days when the temple was destroyed and the congregations of the Pagans dispersed.
But the repose at this moment demanded by his worn-out body was even yet denied to it by his untamed, unwearied mind, and, as the voice of his old delusion spoke within him again, the devoted priest rose from his solitary resting-place, and looked forth upon the great city, whose new worship he was vowed to overthrow.
‘By years of patient watchfulness,’ he whispered to himself, ‘have I succeeded in escaping successfully from my dungeon among the mines. Yet a little more cunning, a little more endurance, a little more vigilance, and I shall still live to people, by my own exertions, the deserted temples of Rome.’
As he spoke he emerged from the grove into the street. The joyous sunlight–a stranger to him for years–shone warmly down upon his face, as if to welcome him to liberty and the world. The sounds of gay laughter rang in his ears, as if to woo him back to the blest enjoyments and amenities of life; but Nature’s influence and man’s example were now silent alike to his lonely heart. Over its dreary wastes still reigned the ruthless ambition which had exiled love from his youth, and friendship from his manhood, and which was destined to end its mission of destruction by banishing tranquility from his age. Scowling fiercely at all around and above him, he sought the loneliest and shadiest streets. Solitude had now become a necessity to his heart. The ‘great gulph’ of his unshared aspirations had long since socially separated him for ever from his fellow-men. He thought, laboured, and suffered for himself alone.
To describe the years of unrewarded labour and unalleviated hardship endured by Ulpius in the place of his punishment; to dwell on the day that brought with it–whatever the season in the world above–the same unwearying inheritance of exertion and fatigue; to chronicle the history of night after night of broken slumber one hour, of wearying thought the next, would be to produce a picture from the mournful monotony of which the attention of the reader would recoil with disgust. It will be here sufficient to observe, that the influence of the same infatuation which had nerved him to the defence of the assaulted temple, and encouraged him to attempt his ill-planned restoration of Paganism, had preserved him through sufferings under which stronger and younger men would have sunk for ever; had prompted his determination to escape from his slavery, and had now brought him to Rome–old, forsaken, and feeble as he was–to risk new perils and suffer new afflictions for the cause to which, body and soul, he had ruthlessly devoted himself for ever.