The Rivan Codex by David Eddings

we were forced to take shelter. We missed, therefore, the departure

of the strange God.

When the storm had cleared, our Master called us to him, and we

went up into his tower. He sat at the table where he had labored so

long over the Orb. There was a great sadness in his face, and my

heart wept to see it. There was also a reddened mark upon his cheek

which I did not understand.

But Belzedar, ever quick, saw at once what I did not see. ‘Master,’

he said, and his voice had the sound of panic in it, ‘where is the

jewel? Where is the Orb of power which thou hast-made?’

‘Torak, my brother, hath taken it away with him,’ my Master said,

and his voice had almost the sound of weeping in it.

‘Quickly,’ Belzedar said, ‘we must pursue him and reclaim it

before he escapes us. We are many, and he is but one.’

‘He is a God, my son,’ Aldur said. ‘Thy numbers would mean

nothing to him.’

‘But, Master,’ Belzedar said most desperately, ‘we must reclaim

the Orb. It must be returned to us.’

‘How did he obtain it from thee, Master?’ the gentle Beltira asked.

‘Torak conceived a desire for the thing,’ Aldur said, ‘and he

besought me that I should give it to him. When I would not, he

smote me and took the Orb and ran.’

A rage seized me at that. Though the jewel was wondrous, it was

still only a stone. The fact that someone had struck my Master

brought flames into my brain. I cast off my robe, bent my win into

the air before me and forged a sword with a single word. I seized the

sword and leapt to the window.

‘No!’ my Master said, and the word stopped me as though a wall

had been placed before me.

‘Open!’ I commanded, slashing at the wall with the sword I had

just made.

‘No!’ my Master said, and it would not let me through.

‘He hath struck thee, Master,’ I raged. ‘For that I will slay him

though he be ten times a God.’

‘No,’ my Master said again. ‘Torak would crush thee as easily

as thou would

* This is grammatically incorrect. When using archaic language it is important to pay

attention to the verb forms, which are not the same in second person familiar as they are in

second person formal. The proper form here would be ‘wouldst’.

crush a fly which annoyed thee. I love thee

much, my eldest son, and I would not lose thee so.’

‘There must be war, Master,’ Belnakor said. ‘The blow and the

theft must not go unpunished. We will forge weapons, and

Belgarath shall lead us, and we shall make war upon this thief who

calls himself a God.’

‘My son,’ our Master said to him, ‘there will be war enough to

glut thee of it before thy life ends. The Orb is as nothing. Gladly

would I have given it unto my brother, Torak, were it not that the

Orb itself had told me that one day it would destroy him I would

have spared him had I been able, but his lust for the thing was too

great, and he would not listen.’ He sighed and then straightened.

There will be war,’ he said. ‘My brother, Torak, hath the Orb in

his possession. It is of great power, and in his hands can do great

mischief. We must reclaim it or alter it before Torak learns its full

power./

‘Alter?’ Belzedar said, aghast. ‘Surely, Master, surely thou wouldst

not destroy this precious thing?’

‘No,’ Aldur said. ‘It may not be destroyed but will abide even

unto the end of days; but if Torak can be pressed into haste, he will

attempt to use it in a way that it will not be used. Such is its power.’

Belzedar stared at him.

‘The world is inconstant, my son,’ our Master explained, ‘but

good and evil are immutable and unchanging. The Orb is an object

of good, and is not merely a bauble or a toy. It hath understanding

not such as thine – but understanding nonetheless – and it hath a

will. Beware of it, for the will of the Orb is the will of a stone. It is, as

I say, a thing of good. If it be raised to do evil, it will strike down

whomever would so use it – be he man or be he God. Thus we must

make haste. Go thou, my Disciples, unto my other brothers and tell

them that I bid them come to me. I am the eldest, and they will come

out of respect, if not love.’

And so we went down from our Master’s tower and divided

ourselves and went out of the Vale to seek out his brothers, the other

Gods. Because the twins Beltira and Belkira could not be separated

without perishing, they remained behind with our Master, but each

of the rest of us went forth in search of one of the Gods.

Since haste was important, and I had perhaps the farthest to go in

my search for the God, Belar, I traveled for a time in the form of an

eagle. But my arms soon grew weary with flying, and heights have

ever made me giddy. I also found my eyes frequently distracted by

tiny movements on the ground, and I had fierce urges to swoop

down and kill things. I came to earth, resumed my own form and sat

for a time to regain my breath and consider.

PREFACE

I had not assumed other forms frequently. It was a simple trick

without much advantage to it. I now discovered a major drawback

involved in it. The longer I remained in the assumed form, the more

the character of the form became interwoven with my own. The

eagle, for all his splendor, is really a stupid bird, and I had no desire

to be distracted from my mission by every mouse or rabbit on the

ground beneath me.

I considered the horse. A horse can run very fast, but he soon

grows tired and he is not very intelligent. An antelope can run for

days without growing wear34 but an antelope is a silly creature, and

too many things upon the plain looked upon the antelope as food. I

had not the time it would take to stop and persuade each of those

things to seek food elsewhere. And then it occurred to me that of all

the creatures of the plain and forest, the wolf was the most

intelligent, the swiftest, and the most tireless.

It was a decision well-made. As soon as I became accustomed to

going on all fours, I found the shape of the wolf most satisfactory

and the mind of the wolf most compatible with my own. I quickly

discovered that it is a fine thing to have a tail. It provides an

excellent means of maintaining one’s balance, and one may curl it about

himself at night to ward off the chill. I grew very proud of my tail on

my journey in search of Belar and his people.

I was stopped briefly by a young she-wolf who was feeling

frolicsome. She had, as I recall, fine haunches and a comely muzzle.

‘Why so great a hurry, friend?’ she said to me coyly in the way of

wolves. Even in my haste I was amazed to discover that I could

understand her quite easily. I stopped.

‘What a splendid tail you have,’ she complimented me, quickly

following her advantage, ‘and what excellent teeth.’

‘Thank you,’ I replied modestly. ‘Your own tail is also quite fine.

and your coat is truly magnificent.’

‘Do you really think so?’ she said, preening herself. Then she

nipped playfully at my flank and dashed off a few yards, trying to

get me to chase her.

‘I would gladly stay a while so that we might get to know each

other better,’ I told her, ‘but I have a most important errand.’

‘An errand?’ she laughed. ‘Who ever heard of a wolf with any

errand but his own desires?’

‘I’m not really a wolf,’ I told her.

‘Really?’ she said. ‘How remarkable. You look like a wolf and you

talk like a wolf and you certainly smell like a wolf, but you say you

are not really a wolf. What are you, then?’

‘I’m a man,’ I said.

She sat, a look of amazement on her face. She had to accept what I

said as the truth since wolves are incapable of lying. ‘You have a

tail,’ she said. ‘I’ve never seen a man with a tail before. You have a

fine coat. You have four feet. You have long, pointed teeth, sharp

ears and a black nose, and yet you tell me you are a man.’

‘It’s very complicated,’ I told her.

‘It must be,’ she said. ‘I think I will run with you for a while since

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