The Rivan Codex by David Eddings

but, since time was meaningless to us anyway and I knew that my

Master’s love was infinite, so that his love for the others in no way

diminished his love for me, I soon outgrew that particular

childishness. And also, I grew to love the others as the bonds of our

brotherhood grew. I could sense their minds as they worked, and I shared

their joy at each new discovery they made. Because I was the first

Disciple, they often came to me as to an older brother with those

things they were embarrassed to lay before our Master, and I guided

them as best I could.

Thus passed a period of perhaps a thousand years, and we were

content. The world beyond our Vale changed and the people also,

and no more pupils came to us. It was a question I always intended

to pursue but never found the time to examine. Perhaps the other

Gods grew jealous and forbade their people to seek us out, or

perhaps it was that in their long passage through the endless

generations, men somehow lost that tiny spark that is the source of the

power of Will and Word and is the lodestone that draws their spirits

inevitably to the spirit of Aldur. So it was that we were seven only

and were unlike any other men on earth.

And through all this time of study and learning, our Master,

Aldur, labored in infinite patience with that grey stone he had

shown me on the night he had accepted me as his Disciple. C)nce I

marveled to him that he should devote so much time to it, and he

laughed.

‘Truly, my son,’ he said, ‘I labored once at least so long to create a

flower which is now so common that none take note of it. It blooms

beside every dusty path, and men pass it by without even looking at

it. But I know it is there, and I joy in its perfection.’

As I look back, I think I would give my life, which has stretched

over so many years, if my Master had never conceived the idea of

that grey stone which has brought so much woe into this world.

The stone, which he called a jewel, was grey (as I have said) and

quite round and perhaps the size of a man’s heart. My Master found

it, I believe, in the bed of a stream. To me it appeared to be a very

ordinary stone, but things are concealed from me that Aldur in his

wisdom perceived quite easily. It may be that there was something

in the stone which he alone could see, or it may be that this ordinary

grey stone became what it became because of his efforts and his will

and his spirit with which he infused it. Whatever it may have been, I

wish with all my heart that he had never seen it, never stooped and

touched it, never picked it up.

At any rate, one day, a very long time ago, it was finished, and our

Master called us together so that he might show it to us.

‘Behold this Orb,’ he told us. ‘In it lies the fate of the world.’ And

PREFACE

the grey stone, so ordinary a thing, but which had been polished by

the touch of our Master’s hand for a thousand years and more,

began to glow as if a tiny blue fire flickered deep within it.

And Belzedar, always quick, asked, ‘How, Great Master, can so

small a ~g be so important?’

And our Master smiled, and the Orb grew brighter. Flickering

dimly within it I seemed to see images. ‘The past lies herein,’ our

Master said, ‘and the present and the future also. This is but a small

part of the virtue of this thing which I have made. With it may man

– or the earth itself – be healed – or destroyed. Whatsoever one

would do, even if it be beyond the power of the Will and the Word,

with this may it come to pass.’

‘Truly a wondrous thing, Master,’ Belzedar said, and it seemed to

me that his eyes glittered as he spoke, and his fingers seemed to

twitch.

‘But, Master,’ I said, ‘thou hast said that the fate of the world lies

within this Orb of thine. How may that be?’

‘It hath revealed the future unto me, my son,’ my Master said

sadly. ‘The stone shall be the cause of much contention and great

suffering and great destruction. Its power reaches from where it now

sits to blow out the lives of men yet unborn as easily as thou wouldst

snuff a candle.’

‘It is an evil thing then, Master,’ I said, and Belsambar and

Belmakor agreed.

‘Destroy it, Master,’ Belsambar pleaded, ‘before it can bring this

evil to the world.’

‘That may not be,’ our Master said.

‘Blessed is the wisdom of Aidur,’ Belzedar said. ‘With us to aid

him, our Master may wield this wondrous jewel for good and not W.

Monstrous would it be to destroy so precious a thing.’

* Notice that Belzedar’s obsession with the Orb is introduced here.

‘Destroy it, Master,’ Belkira and Beltira said as in one voice, their

minds as always linked into the same thought. ‘We beseech thee,

unmake this evil thing which thou hast made.’

‘That may not be,’ our Master said again. ‘The unmaking of

things is forbidden. Even I may not unmake that which I have made.’

‘Who shall forbid anything to the God Aldur?’ Belnakor asked.

‘It is beyond thine understanding, my son,’ our Master said. ‘To

thee and to other men it may seem that my brothers and I are

limitless, but it is not so. And, I tell thee, my sons, I would not unmake

the jewel even if it were permitted. Look about thee at the world in

its childhood and at man in his infancy. All living things must grow

or they will die. Through this Orb shall the world be changed and

shall man achieve that state for which he was made. This jewel

which I have made is not of itself evil. Evil is a thing which lies only

in the minds and hearts of men – and of Gods also.’ And then MY

Master fell silent, and he sighed, and we went from him and left him

in his sadness.

In the years which followed, we saw little of our Master. Alone in his

tower he comuned with the spirit of the jewel which he had made.

We were saddened by his absence, and our work had little joy in it.

And then one day a stranger came into the Vale. He was beautiful

as no being I have ever seen was or could be, and he walked as if his

foot spurned the earth.

As was customary, we went to greet him.

‘I would speak with my brother, thy Master,’ he told us, and we

knew we were in the presence of a God.

As the eldest, I stepped forward. ‘I shall tell my Master you have

come,’ I said. I was not all that familiar with Gods, since Aldur was

the only one I had ever met, but something about this over-pretty

stranger did not sit quite well with me.

‘That is not needful, Belgarath,’ he told me in a tone that sat even

less well than his manner. ‘My brother knows I am here. Convey me

to his tower.’

I turned and led the way without trusting myself to answer.

At the foot of the tower the stranger looked me full in the face. ‘A

bit of advice for thee, Belgarath, by way of thanks for thy service to

me. Seek not to rise above thyself. It is not thy place to approve or

disapprove of me. For thy sake when next we meet I hope thou wilt

remember this and behave in a manner more seemly.’ His eyes

seemed to bore directly into me, and his voice chilled me.

But, because I was still who I was and even the two thousand

years I had lived in the Vale had not entirely put the wild, rebellious

boy in me to sleep, I answered him somewhat tartly. ‘Thank you for

the advice,’ I said. ‘Will you require anything else?’ He was a God,

after all, and didn’t need me to tell him how to open the tower door.

I waited watching closely for some hint of confusion.

‘Thou art pert, Belgarath,’ he told me. ‘Perhaps one day I shall

give myself leisure to instruct thee in proper behavior.’

‘I’m always eager to learn,’ I told him.

He turned and gestured negligently. The great stone in the wall of

the tower opened, and he went inside.

We never knew exactly what passed between our Master and the

PREFACE

strange, beautiful God who met with him. They spoke together for

long hours, and then a summer storm broke above our heads, and

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