The Rivan Codex by David Eddings

huge chambers. Ulgos attend religious services daily. Work in open

galleries on studies, art-work, crafts, etc.

People are strangely apart from each other.

HOLIDAYS

The Day of Acceptance – The day UL accepted Gorim – the Holiest

Day

The Day of Despair – When Gorim went to Prolgu and cursed his life

The Day of Following – The day the few followed Gorim.

Also some 130 other observances of key dates in the journals of

Gorim

POPULATION

Population – perhaps 750,000 total

NYISSA

,GEOGRAPHY

The kingdom of Nyissa lies on the southern boundary of Tolnedra,

below the River of the Woods. It is bounded on the west by the

waters of the Great Western Sea and on the east by the low range of

mountains which mark the doorstep of the vast, uninhabited

wilderness of western Cthol Murgos. The southern boundaries of the

kingdom are quite indistinct, since there are only trackless jungles in that

quarter. It is the claim of the Nyissan court at Sthiss Tor that Nyissa

has no southern boundary but continues on to the southern edge of

the world, but few take such grandiose claims seriously, since no

kingdom can with any authority claim lands which it cannot occupy.

For the most part, Nyissa is densely forested, enveloped as it were

in a vast, trackless, sub-tropical jungle. The land is marshy and the

soil extremely fertile. Despite this, farming in the land of the snake

people is minimal. The vast effort required to clear and maintain

fields appears to be beyond the capabilities of the somewhat sluggish inhabitants.

The capital at Sthiss Tor would seem to be the only city of any size

in the entire kingdom, although it is difficult to verify this, since the

Nyissans, always secretive, forbid travel by foreigners into the

hinterlands. Casual observation, however, indicates that the bulk of

the citizenry reside in small villages usually located on or near the

major river system of the country, aptly named the River of the

Serpent. No hard evidence exists of any significant mineral deposits

in the kingdom, but again, this is impossible of verification.

Sthiss Tor itself is a large, well-fortified stone city some eighty

leagues up the River of the Serpent. It is considered a hardship post

by members of the Tolnedran diplomatic corps because of the pesti-

the nyissans are similar in stature and complexion to the Tolnedrans

and Arends, and are, therefore, quite obviously members of the

same broad racial group. As observed previously, they are a secretive

,,and somewhat indolent people, difficult to know and even more

difficult to like. Their worship of the Serpent-God, Issa, has led them

,to adopt certain reptilian mannerisms which most outsiders consider

repugnant.

While the nation is referred to as a kingdom in conformity with

the practice in other western countries, this designation is not

precisely accurate, since the ruler of the Nyissans has always been a

queen. The traditional name, Salmissra, appears to have no

particular hereditary significance, and the process by which successors are

‘chosen is a closely guarded secret intimately involved in the

religious life of the Nyissans, since the Queen is also the high priestess

of the national religion.

*Salmissra is modeled in part on Cleopatra, obviously, and Nyissan society is to a degree

Egyptian, though not entirely. In the Belgariad the N’s are incomprehensible

villains, but in the Malloreon Sadi proved to be an important character, as did Zith.

THE PEOPLE

Because of the abundance of strange flora in the Nyissan jungles,

the snake people have developed a vast lore having to do with

herbal compounds and drugs, and it is generally believed, though

probably erroneously, that the entire nation

is addicted to one or the

other of these compounds. The drugs do, however, play a significant

part in Nyissan religious observances. It is also unfortunately true

that one of the sidelines of Nyissan pharmaceutical experiments has

been the development of a vast range of poisons and toxins which

have intruded upon occasion into the politics of Tolnedra. The

removal of a political adversary in Tolnedra has always been too

simple a matter largely because of the lamentable proximity of the

Nyissan border.

Sadly, the basic industry of Nyissa has always been the

slavetrade. The battlefields of the wars and insurrections of the west have

for thousands of years been haunted by Nyissan slavers. They are

indeed sometimes as prevalent as ravens. Although the trade is

generally condemned, captives without the means to afford ransom

all too frequently end up in chains on Nyissan slave ships. The fate

of these unfortunates is unknown, but since the Nyissan slavers

almost invariably pay for their goods and supplies with Angarak

gold (which has a distinctive reddish cast by reason of the iron

deposits in the vicinity of the mines of Gar og Nadrak and Cthol

Murgos), it is generally assumed that the ultimate destinations of the

slaves are the Angarak Kingdoms to the east. One shudders at the

thought of what may happen to them once they fall into the hands of

the Grolim priests in those dark lands.

THE HISTORY OF THE SNAKE PEOPLE

Because of the secretive nature of the Nyissans, attempts to gather

historical data about them are extraordinarily frustrating. Indeed,

beyond a few cursory facts, most of which came to light during the

Alorn invasion of 4002-3, little is ‘actually known about the country’s

history.

Generally it is assumed that the Nyissans were a part of the

vast westward migration which took place during the first

millennium, at which time were also established the kingdoms of Aloria,

Arendia, Maragor and the Empire of Tolnedra.

It is a commonplace to observe that history is a by-product of war,

and with the exception of the Alorn invasion mentioned above and a

legendary conflict between Nyissa and Maragor late in the second

millennium, the Nyissans have had almost no conflicts with the

other kingdoms of the west.

The causes of the Maragor-Nyissa war are shrouded in the mists

of antiquity’ and what few actual records we have of the conflict are

at best fragmentary as a result of the excessive zeal of Tolnedran

soldiery during the extirpation of the Marags in the third

millennium. What remains is a sketchy body of reports, requisitions, diaries

and the like which provide a shadowy outline of the conflict and

little else.

Whatever the unknown cause was, it appears that the Marags

considered themselves the offended side, and the mounting of their

expeditionary force was something in the nature of a holy crusade.

At any rate, during the mid-nineteenth century’ Marag columns

struck down across the northeastern frontier of Nyissa and plunged

toward Sthiss Tor, 250 leagues to the west. Field commanders

reported the existence of broad highways through the jungles and

mighty cities which were besieged and pulled down. While some of

this may be shrugged off as primitive exaggeration, it must be

conceded that there may indeed be some grain of truth in those

reports. Tolnedran expeditions into northern Nyissa following the

Alorn invasion of the fifth millennium noted the existence of vast,

jungle-choked ruins and barely perceptible highways through the

dense growth

*An obvious reference to the ruins of Angkor Wat in Cambodia.

. Whatever the truth may be, the Marags pressed on,

pausing only to violate Nyissan temples and to perform their own

disgusting rites upon the altars of the Snake God.

At the approach of the Marag columns, Queen Salmissra and her

retinue fled the city of Sthiss Tor and sought refuge in the jungles to

the south. The Marags found that they had conquered an empty city

surrounded by unpeopled fields.

At that time occurred one of the most monstrous incidents in the

history of warfare. After the Marags had occupied the city for

perhaps ten days, the soldiers began to sicken and die in alarming

numbers. The frantic pleas for food sent back to Maragor by field

commanders camped in the midst of a fertile plain burgeoning with

unharvested crops provide poignant substantiation to what had

taken place. Before their evacuation of the city the Nyissans had

systematically poisoned every scrap of edible food in the vicinity of

the capital. They had even, by means known only to them, poisoned

fruits and vegetables while they still hung from trees or nestled in

the fields. Such cattle as were left for the Marags had, with a

technique that staggers the imagination, been poisoned in such a way

that, while the cattle remained healthy, all who ate their flesh died.

A decimated and delirious column of the few pitiful survivors

stumbled out of the jungles and back to Maragor, leaving their trail

littered with the bodies of their dead.

While it is conjecture only, it is fairly safe to assume that the

lessons of the Marag invasion were not lost on the Nyissans. The

highways (if indeed they were highways) provided easy passage

through the jungles for invading troops, so they were permitted to

fall into disuse, and the jungles reclaimed them. Since the Nyissans

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