“You know, I understand what he means about words meaning different things,” said Yarrel. “In the village when I was a child, when the Gamesmen marched in Game Array we called it ‘trampling death.’ In Mertyn’s House we learned to call it a Battle Demesne of the True Game.”
“I learned to call it True Game as a child,” said Silkhands. “But when the stones came through the roof of our house, I called it ‘death.’”
What they said was true. If it had been Yarrel beneath the whip, stoking the war ovens, I would not have called it “True Game.” When Mandor played me at the Festival, I did not think of it as “True Game”. I called it “betrayal” in my head. But still, I was baffled by one thing.
“How does he know there is such a book as the one he is searching for?” I asked. “To send all those Rancelmen searching? How does he know?”
“Peter, sometimes I think you do not think,” complained Yarrel. “The old one is a Seer. He told us so. He has Seen the thing he searches for, probably Seen it in his own hands at some time in his future, maybe here in this place which is another reason why he will not come with us to Himaggery.”
The old man had been so gentle with us, so twinkly in his glances and humorous in his speech, I had not thought of him as a Seer, not even when he had said it was his Talent. Then, too, he had not the gauze mask with moth wings or any of those appurtenances which lend awe to the Seer’s presence. This led me to the thought that it might be easy to pretend to be a Seer. After all, if one pretended to have visions of the far distant future, how would anyone know if they came true or not? This idea was exciting, for it was the first time I could remember myself “imagining.” By evening, I had thought up several other ideas which were interesting and quite original. When I tried them out on Yarrel, it seems he had thought of most of them first, and I was embarrassed. Still, I was at least getting the idea.
The next day in Windlow’s garden he said, “If I talk heresy to you, you may become tainted and some Demon will pick it from your heads and tell someone, perhaps the High King, who will feel he should do something dramatic about it such as flaying you all, or selling you to pawners for transport to the southern isles or something else equally unpleasant. So, let us talk religion instead.”
“Sir,” I interrupted him, “did not Mertyn send us to you for Schooling? If we are to be Schooled, surely there is some work we should be doing. If we are not to be Schooled, then we must be careful not to impose upon your hospitality …”
He gave me a look which saw through me to the bones of my feet. I felt it distinctly; my soles tingled. “My School House is much diminished, boy! The High King’s sons are long gone into the Game, not that they were allowed to learn much from me. The sons of the followers are gone out into the world as well. There are few young at Evenor. The High Lakes of Tarnoch echo no more with childish laughter and the splash of boyish play. I know this. Am I not a Seer? Long since I told Prionde that his Kingdom would dwindle, that he would crow at last like an old cock upon nothing but a dung heap, ashes and broken crockery. So I told him, but I made the mistake of telling him why. History, I said. Not Seeing. Since that time, the visions have come, but he chose to disbelieve them. I tell you, lad, that men will believe if one says, ‘The Gods say…’ They will believe if one says, ‘I had a Vision…’ They will believe if one says, ‘It was told me on a tablet of hidden gold…’ But, if one says, ‘History teaches’, then they will not believe.