POLGARA THE SORCERESS BY DAVID EDDINGS

entirely upon our individual past experience. My mother, however,

has insisted that I undertake this ridiculous chore, and I will, as

always, do as she tells me to do.

The more I’ve thought about it, though, the more I’ve come to

realize that when Ce’Nedra first broached the subject to me, and

later to my mother, her obviously specious argument about ‘the

well-being of the young’ actually had more merit than that devious

little girl realized. One day Geran will be the Rivan King and

the Guardian of the Orb, and over the centuries, I’ve found that

people with at least a nodding acquaintance with true history

make the best rulers. At least they don’t repeat the mistakes of

the past.

If all Geran and his sons really needed to rule the Rivans were

to be a flat recounting of the deeds of assorted rulers of assorted

kingdoms in ages past, the tiresome repetition of the ‘and then, and

then, and then’ that so delights the stodgy members of the Tolnedran

Historical Society would be more than sufficient.

As my daughter-in-law so cunningly pointed out, however, the

‘and thens’ of those Tolnedran scholars deal with only a part of the

world. There’s another world out there, and things happen in that

other world that Tolnedrans are constitutionally incapable of

comprehending. Ultimately it will be this unseen world that the Rivan

King must know if he is to properly perform his task.

Even so, I could have devoutly maintained that my father’s

longwinded version of the history of our peculiar world had already

filled in that obvious gap. I even went so far as to re-read father’s

tedious story, trying very hard to prove to myself – and to my

mother – that I’d really have nothing to add. Soon father’s glaring

omissions began to leap off the page at me. The old fraud hadn’t

told the whole story, and mother knew it.

In father’s defense, however, I’ll admit that there were events that

took place when he wasn’t present and others during which he

didn’t fully understand what was really happening. Moreover, some

of the omissions which so irritated me as I read had their origin in his

desire to compress seven thousand years of history into something of

manageable length. I’ll forgive him those lapses, but couldn’t he at

least have gotten names and dates right? For the sake of keeping

peace in the family, I’ll gloss over his imperfect memory of just who

said what in any given conversation. Human memory – and that’s

assuming that my father’s human – is never really all that exact, I

suppose. Why don’t we just say that father and I remember things

a little differently and let it go at that, shall we? Try to keep that in

mind as you go along. Don’t waste your time and mine – by

pointing out assorted variations.

The more I read, the more I came to realize that things I know

and father doesn’t would be essential parts of Geran’s education.

Moreover, a probably hereditary enthusiasm for a more complete

story began to come over me. I tried to fight it, but it soon conquered

me. I discovered that I actually wanted to tell my side of the

story.

I have a few suspicions about the origins of my change of heart,

but I don’t think this is the place to air them.

The central fact of my early life was my sister Beldaran. We were

twins, and in some respects even closer than twins. To this very day

we’re still not apart. Beldaran, dead these three thousand years and

more, is still very much a part of me. I grieve for her every day.

That might help to explain why I sometimes appear somber and

withdrawn. Father’s narrative makes some issue of the fact that I

seldom smile. What’s there to smile about, Old Wolf?

As father pointed out, I’ve read extensively, and I’ve noticed that

biographies normally begin at birth. Beldaran and I, however, began

just a bit earlier than that. For reasons of her own, mother arranged

it that way.

So now, why don’t we get started?

It was warm and dark, and we floated in absolute contentment,

listening to the sound of mother’s heart and the rush of her blood

through her veins as her body nourished us. That’s my first memory

– that and mother’s thought gently saying to us, ‘Wake up.’

We’ve made no secret of mother’s origins. What isn’t widely

known is the fact that the Master summoned her, just as he

summoned all the rest of us. She’s as much Aldur’s disciple as any of

us are. We all serve him in our own peculiar ways. Mother, however,

was not born human, and she perceived rather early in her

pregnancy that Beldaran and I had none of those instincts that are inborn

in wolves. I’ve since learned that this caused her much concern, and

she consulted with the Master at some length about it, and her

suggested solution was eminently practical. Since beldaran and I

had no instincts, mother proposed to the Master that she might

begin our education while we were still enwombed. I think her

suggestion might have startled Aldur, but he quickly saw its virtue.

And so it was that mother took steps to make certain that my sister

and I had certain necessary information – even before we were born.

During the course of a normal human pregnancy, the unborn lives

in a world consisting entirely of physical sensation. Beldaran and I,

however, were gently guided somewhat further. My father rather

arrogantly states that he began my education after Beldaran’s

wedding, but that’s hardly accurate. Did he really think that I was a

vegetable before that? My education – and Beldaran’s began before

we ever saw the light of day.

Father’s approach to education is disputational. As first disciple,

he’d been obliged to oversee the early education of my various

uncles. He forced them to think and to argue as a means of guiding

them along the thorny path to independent thought – although he

sometimes carried it to extremes. Mother was born wolf, and her

approach is more elemental. Wolves are pack-animals, and they

don’t think independently. Mother simply told Beldaran and me,

‘This is the way it is. This is the way it always has been, and always

will be.’ Father teaches you to question; mother teaches you to

accept. It’s an interesting variation.

At first, Beldaran and I were identical twins and as close as that

term implies. When mother’s thought woke us, however, she rather

carefully began to separate us. I received certain instruction that

Beldaran didn’t, and she received lessons that I didn’t. I think I felt

that wrench more keenly than Beldaran did. She knew her purpose;

I spent years groping for mine.

The separation was very painful for me. I seem to remember

reaching out to my sister and saying to her in our own private

language, ‘You’re so far away now.’ Actually, of course, she wasn’t.

We were both still confined in that small, warm place beneath

mother’s heart, but always before our minds had been linked, and

now they were inexorably moving apart. If you think about it a bit,

I’m sure you’ll understand.

After we awoke, mother’s thought was with us continually. The

sound of it was as warm and comforting as the place where we floated,

but the place nourished only our bodies. Mother’s thought nourished

our minds – with those subtle variations I previously mentioned. I

suspect that what I was and what I have become is the result of that

womb-dark period in my life when Beldaran and-I floated in perfect

sisterhood – until mother’s thought began to separate us.

And then in time there was another thought as well. Mother had

prepared us for that intrusion upon what had been a very private

little world. After my sister and I had become more fully aware and

conscious of our separation and some of the reasons for it, Aldur’s

thought joined with hers to continue our education. He patiently

explained to us right at the outset why certain alterations were going

to be necessary. My sister and I had been identical. Aldur changed

that, and most of the alterations were directed at me. Some of the

changes were physical – the darkening of my hair, for example

and others were mental. Mother had begun that mental division,

and Aldur refined it. Beldaran and I were no longer one. We were

two. Beldaran’s reaction to our further separation was one of gentle

regret. Mine was one of anger.

I rather suspect that my anger may have been a reflection of

mother’s reaction when my vagrant father and a group of Alorns

chose to slip away so that they could go off to Mallorea to retrieve

the Orb Torak had stolen from the Master. I now fully understand

why it was necessary and why father had no choice and so does

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