Carnegie, Dale – How To Win Friends and Influence People

The affair moved with the speed of a herd of buffalo

thundering across the plains. Spectators stood for an

hour and a half to watch the performance.

The speakers were a cross section of life: several sales

representatives, a chain store executive, a baker, the

president of a trade association, two bankers, an insurance

agent, an accountant, a dentist, an architect, a druggist

who had come from Indianapolis to New York to

take the course, a lawyer who had come from Havana in

order to prepare himself to give one important three-minute

speech.

The first speaker bore the Gaelic name Patrick J.

O’Haire. Born in Ireland, he attended school for only

four years, drifted to America, worked as a mechanic,

then as a chauffeur.

Now, however, he was forty, he had a growing family

and needed more money, so he tried selling trucks. Suffering

from an inferiority complex that, as he put it, was

eating his heart out, he had to walk up and down in front

of an office half a dozen times before he could summon

up enough courage to open the door. He was so discouraged

as a salesman that he was thinking of going back to

working with his hands in a machine shop, when one

day he received a letter inviting him to an organization

meeting of the Dale Carnegie Course in Effective

Speaking.

He didn’t want to attend. He feared he would have to

associate with a lot of college graduates, that he would

be out of place.

His despairing wife insisted that he go, saying, “It

may do you some good, Pat. God knows you need it.”

He went down to the place where the meeting was to be

held and stood on the sidewalk for five minutes before

he could generate enough self-confidence to enter the

room.

The first few times he tried to speak in front of the

others, he was dizzy with fear. But as the weeks drifted

by, he lost all fear of audiences and soon found that he

loved to talk – the bigger the crowd, the better. And he

also lost his fear of individuals and of his superiors. He

presented his ideas to them, and soon he had been advanced

into the sales department. He had become a valued

and much liked member of his company. This night,

in the Hotel Pennsylvania, Patrick O’Haire stood in front

of twenty-five hundred people and told a gay, rollicking

story of his achievements. Wave after wave of laughter

swept over the audience. Few professional speakers

could have equaled his performance.

The next speaker, Godfrey Meyer, was a gray-headed

banker, the father of eleven children. The first time he

had attempted to speak in class, he was literally struck

dumb. His mind refused to function. His story is a vivid

illustration of how leadership gravitates to the person

who can talk.

He worked on Wall Street, and for twenty-five years

he had been living in Clifton, New Jersey. During that

time, he had taken no active part in community affairs

and knew perhaps five hundred people.

Shortly after he had enrolled in the Carnegie course,

he received his tax bill and was infuriated by what he

considered unjust charges. Ordinarily, he would have

sat at home and fumed, or he would have taken it out in

grousing to his neighbors. But instead, he put on his hat

that night, walked into the town meeting, and blew off

steam in public.

As a result of that talk of indignation, the citizens of

Clifton, New Jersey, urged him to run for the town council.

So for weeks he went from one meeting to another,

denouncing waste and municipal extravagance.

There were ninety-six candidates in the field. When

the ballots were counted, lo, Godfrey Meyer’s name led

all the rest. Almost overnight, he had become a public

figure among the forty thousand people in his community.

As a result of his talks, he made eighty times more

friends in six weeks than he had been able to previously

in twenty-five years.

And his salary as councilman meant that he got a return

of 1,000 percent a year on his investment in the

Carnegie course.

The third speaker, the head of a large national association

of food manufacturers, told how he had been unable

to stand up and express his ideas at meetings of a

board of directors.

As a result of learning to think on his feet, two astonishing

things happened. He was soon made president of

his association, and in that capacity, he was obliged to

address meetings all over the United States. Excerpts

from his talks were put on the Associated Press wires

and printed in newspapers and trade magazines

throughout the country.

In two years, after learning to speak more effectively,

he received more free publicity for his company and its

products than he had been able to get previously with a

quarter of a million dollars spent in direct advertising.

This speaker admitted that he had formerly hesitated to

telephone some of the more important business executives

in Manhattan and invite them to lunch with him.

But as a result of the prestige he had acquired by his

talks, these same people telephoned him and invited

him to lunch and apologized to him for encroaching on

his time.

The ability to speak is a shortcut to distinction. It puts

a person in the limelight, raises one head and shoulders

above the crowd. And the person who can speak acceptably

is usually given credit for an ability out of all proportion

to what he or she really possesses.

A movement for adult education has been sweeping

over the nation; and the most spectacular force in that

movement was Dale Carnegie, a man who listened to

and critiqued more talks by adults than has any other

man in captivity. According to a cartoon by “Believe-It-or-

Not” Ripley, he had criticized 150,000 speeches. If

that grand total doesn’t impress you, remember that it

meant one talk for almost every day that has passed since

Columbus discovered America. Or, to put it in other

words, if all the people who had spoken before him had

used only three minutes and had appeared before him

in succession, it would have taken ten months, listening

day and night, to hear them all.

Dale Carnegie’s own career, filled with sharp contrasts,

was a striking example of what a person can accomplish

when obsessed with an original idea and afire

with enthusiasm.

Born on a Missouri farm ten miles from a railway, he

never saw a streetcar until he was twelve years old; yet

by the time he was forty-six, he was familiar with the far-flung

corners of the earth, everywhere from Hong Kong

to Hammerfest; and, at one time, he approached closer

to the North Pole than Admiral Byrd’s headquarters at

Little America was to the South Pole.

This Missouri lad who had once picked strawberries

and cut cockleburs for five cents an hour became the

highly paid trainer of the executives of large corporations

in the art of self-expression.

This erstwhile cowboy who had once punched cattle

and branded calves and ridden fences out in western

South Dakota later went to London to put on shows

under the patronage of the royal family.

This chap who was a total failure the first half-dozen

times he tried to speak in public later became my personal

manager. Much of my success has been due to

training under Dale Carnegie.

Young Carnegie had to struggle for an education, for

hard luck was always battering away at the old farm in

northwest Missouri with a flying tackle and a body slam.

Year after year, the “102” River rose and drowned the

corn and swept away the hay. Season after season, the

fat hogs sickened and died from cholera, the bottom fell

out of the market for cattle and mules, and the bank

threatened to foreclose the mortgage.

Sick with discouragement, the family sold out and

bought another farm near the State Teachers’ College at

Warrensburg, Missouri. Board and room could be had in

town for a dollar a day, but young Carnegie couldn’t

afford it. So he stayed on the farm and commuted on

horseback three miles to college each day. At home, he

milked the cows, cut the wood, fed the hogs, and studied

his Latin verbs by the light of a coal-oil lamp until his

eyes blurred and he began to nod.

Even when he got to bed at midnight, he set the alarm

for three o’clock. His father bred pedigreed Duroc-Jersey

hogs – and there was danger, during the bitter

cold nights, that the young pigs would freeze to death;

so they were put in a basket, covered with a gunny sack,

and set behind the kitchen stove. True to their nature,

the pigs demanded a hot meal at 3 A.M. So when the

alarm went off, Dale Carnegie crawled out of the blankets,

took the basket of pigs out to their mother, waited

for them to nurse, and then brought them back to the

warmth of the kitchen stove.

There were six hundred students in State Teachers’

College, and Dale Carnegie was one of the isolated half-dozen

who couldn’t afford to board in town. He was

ashamed of the poverty that made it necessary for him to

ride back to the farm and milk the cows every night. He

was ashamed of his coat, which was too tight, and his

trousers, which were too short. Rapidly developing an

inferiority complex, he looked about for some shortcut

to distinction. He soon saw that there were certain

groups in college that enjoyed influence and prestige – the

football and baseball players and the chaps who won

the debating and public-speaking contests.

Realizing that he had no flair for athletics, he decided

to win one of the speaking contests. He spent months

preparing his talks. He practiced as he sat in the saddle

galloping to college and back; he practiced his speeches

as he milked the cows; and then he mounted a bale of

hay in the barn and with great gusto and gestures harangued

the frightened pigeons about the issues of the

day.

But in spite of all his earnestness and preparation, he

met with defeat after defeat. He was eighteen at the time

– sensitive and proud. He became so discouraged, so

depressed, that he even thought of suicide. And then

suddenly he began to win, not one contest, but every

speaking contest in college.

Other students pleaded with him to train them; and

they won also.

After graduating from college, he started selling

correspondence courses to the ranchers among the sand

hills of western Nebraska and eastern Wyoming. In spite

of all his boundless energy and enthusiasm, he couldn’t

make the grade. He became so discouraged that he went

to his hotel room in Alliance, Nebraska, in the middle of

the day, threw himself across the bed, and wept in despair.

He longed to go back to college, he longed to

retreat from the harsh battle of life; but he couldn’t. So

he resolved to go to Omaha and get another job. He

didn’t have the money for a railroad ticket, so he traveled

on a freight train, feeding and watering two carloads of

wild horses in return for his passage, After landing in

south Omaha, he got a job selling bacon and soap and

lard for Armour and Company. His territory was up

among the Badlands and the cow and Indian country of

western South Dakota. He covered his territory by

freight train and stage coach and horseback and slept in

pioneer hotels where the only partition between the

rooms was a sheet of muslin. He studied books on salesmanship,

rode bucking bronchos, played poker with the

Indians, and learned how to collect money. And when,

for example, an inland storekeeper couldn’t pay cash for

the bacon and hams he had ordered, Dale Carnegie

would take a dozen pairs of shoes off his shelf, sell the

shoes to the railroad men, and forward the receipts to

Armour and Company.

He would often ride a freight train a hundred miles a

day. When the train stopped to unload freight, he would

dash uptown, see three or four merchants, get his orders;

and when the whistle blew, he would dash down the

street again lickety-split and swing onto the train while

it was moving.

Within two years, he had taken an unproductive territory

that had stood in the twenty-fifth place and had

boosted it to first place among all the twenty-nine car

routes leading out of south Omaha. Armour and Company

offered to promote him, saying: “You have

achieved what seemed impossible.” But he refused the

promotion and resigned, went to New York, studied at

the American Academy of Dramatic Arts, and toured the

country, playing the role of Dr. Hartley in Polly of the

Circus.

He would never be a Booth or a Barrymore. He had

the good sense to recognize that, So back he went to

sales work, selling automobiles and trucks for the Packard

Motor Car Company.

He knew nothing about machinery and cared nothing

about it. Dreadfully unhappy, he had to scourge himself

to his task each day. He longed to have time to study, to

write the books he had dreamed about writing back in

college. So he resigned. He was going to spend his days

writing stories and novels and support himself by teaching

in a night school.

Teaching what? As he looked back and evaluated his

college work, he saw that his training in public speaking

had done more to give him confidence, courage, poise

and the ability to meet and deal with people in business

than had all the rest of his college courses put together,

So he urged the Y.M.C.A. schools in New York to give

him a chance to conduct courses in public speaking for

people in business.

What? Make orators out of business people? Absurd.

The Y.M.C.A. people knew. They had tried such courses

-and they had always failed. When they refused to pay

him a salary of two dollars a night, he agreed to teach on

a commission basis and take a percentage of the net profits

-if there were any profits to take. And inside of three

years they were paying him thirty dollars a night on that

basis – instead of two.

The course grew. Other “Ys” heard of it, then other

cities. Dale Carnegie soon became a glorified circuit

rider covering New York, Philadelphia, Baltimore and

later London and Paris. All the textbooks were too academic

and impractical for the business people who

flocked to his courses. Because of this he wrote his own

book entitled Public Speaking and Influencing Men in

Business. It became the official text of all the Y.M.C.A.s

as well as of the American Bankers’ Association and the

National Credit Men’s Association.

Dale Carnegie claimed that all people can talk when

they get mad. He said that if you hit the most ignorant

man in town on the jaw and knock him down, he would

get on his feet and talk with an eloquence, heat and

emphasis that would have rivaled that world famous orator

William Jennings Bryan at the height of his career.

He claimed that almost any person can speak acceptably

in public if he or she has self-confidence and an idea

that is boiling and stewing within.

The way to develop self-confidence, he said, is to do

the thing you fear to do and get a record of successful

experiences behind you. So he forced each class member

to talk at every session of the course. The audience

is sympathetic. They are all in the same boat; and, by

constant practice, they develop a courage, confidence

and enthusiasm that carry over into their private speaking.

Dale Carnegie would tell you that he made a living all

these years, not by teaching public speaking – that was

incidental. His main job was to help people conquer

their fears and develop courage.

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