Now to shorten a long tale, the end of the matter was this. It was believed both by my grandfather and the prior that the true cause of my father’s contumacy was a passion which he had conceived for a girl of humble birth, a miller’s fair daughter who dwelt at Waingford Mills. Perhaps there was truth in this belief, or perhaps there was none. What does it matter, seeing that the maid married a butcher at Beccles and died years since at the good age of ninety and five? But true or false, my grandfather believed the tale, and knowing well that absence is the surest cure for love, he entered into a plan with the prior that my father should be sent to a monastery at Seville in Spain, of which the prior’s brother was abbot, and there learn to forget the miller’s daughter and all other worldly things.
When this was told to my father he fell into it readily enough, being a young man of spirit and having a great desire to see the world, otherwise, however, than through the gratings of a monastery window. So the end of it was that he went to foreign parts in the care of a party of Spanish monks, who had journeyed here to Norfolk on a pilgrimage to the shrine of our Lady of Walsingham.
It is said that my grandfather wept when he parted with his son, feeling that he should see him no more; yet so strong was his religion, or rather his superstition, that he did not hesitate to send him away, though for no reason save that he would mortify his own love and flesh, offering his son for a sacrifice as Abraham would have offered Isaac. But though my father appeared to consent to the sacrifice, as did Isaac, yet his mind was not altogether set on altars and faggots; in short, as he himself told me in after years, his plans were already laid.
Thus it chanced that when he had sailed from Yarmouth a year and six months, there came a letter from the abbot of the monastery in Seville to his brother, the prior of St. Mary’s at Bungay, saying that my father had fled from the monastery, leaving no trace of where he had gone. My grandfather was grieved at this tidings, but said little about it.
Two more years passed away, and there came other news, namely, that my father had been captured, that he had been handed over to the power of the Holy Office, as the accursed Inquisition was then named, and tortured to death at Seville. When my grandfather heard this he wept, and bemoaned himself that his folly in forcing one into the Church who had no liking for that path, had brought about the shameful end of his only son. After that date also he broke his friendship with the prior of St. Mary’s at Bungay, and ceased his offerings to the priory. Still he did not believe that my father was dead in truth, since on the last day of his own life, that ended two years later, he spoke of him as a living man, and left messages to him as to the management of the lands which now were his.
And in the end it became clear that this belief was not ill- founded, for one day three years after the old man’s death, there landed at the port of Yarmouth none other than my father, who had been absent some eight years in all. Nor did he come alone, for with him he brought a wife, a young and very lovely lady, who afterwards was my mother. She was a Spaniard of noble family, having been born at Seville, and her maiden name was Donna Luisa de Garcia.
Now of all that befell my father during his eight years of wandering I cannot speak certainly, for he was very silent on the matter, though I may have need to touch on some of his adventures. But I know it is true that he fell under the power of the Holy Office, for once when as a little lad I bathed with him in the Elbow Pool, where the river Waveney bends some three hundred yards above this house, I saw that his breast and arms were scored with long white scars, and asked him what had caused them. I remember well how his face changed as I spoke, from kindliness to the hue of blackest hate, and how he answered speaking to himself rather than to me.