DANIEL DEFOE. A JOURNAL OF THE PLAGUE YEAR

private praying at other places; at all which the people attended, I say,

with an uncommon devotion. Several private families also, as well of

one opinion as of another, kept family fasts, to which they admitted

their near relations only. So that, in a word, those people who were

really serious and religious applied themselves in a truly Christian

manner to the proper work of repentance and humiliation, as a

Christian people ought to do.

Again, the public showed that they would bear their share in. these

things; the very Court, which was then gay and luxurious, put on a

face of just concern for the public danger. All the plays and interludes

which, after the manner of the French Court, had been set up, and

began to increase among us, were forbid to act; the gaming-tables,

public dancing-rooms, and music-houses, which multiplied and began

to debauch the manners of the people, were shut up and suppressed;

and the jack-puddings, merry-andrews, puppet-shows, rope-dancers,

and such-like doings, which had bewitched the poor common people,

shut up their shops, finding indeed no trade; for the minds of the

people were agitated with other things, and a kind of sadness and

horror at these things sat upon the countenances even of the common

people. Death was before their eyes, and everybody began to think of

their graves, not of mirth and diversions.

But even those wholesome reflections – which, rightly managed,

would have most happily led the people to fall upon their knees, make

confession of their sins, and look up to their merciful Saviour for

pardon, imploring His compassion on them in such a time of their

distress, by which we might have been as a second Nineveh – had a

quite contrary extreme in the common people, who, ignorant and

stupid in their reflections as they were brutishly wicked and

thoughtless before, were now led by their fright to extremes of folly;

and, as I have said before, that they ran to conjurers and witches, and

all sorts of deceivers, to know what should become of them (who fed

their fears, and kept them always alarmed and awake on purpose to

delude them and pick their pockets), so they were as mad upon their

running after quacks and mountebanks, and every practising old

woman, for medicines and remedies; storing themselves with such

multitudes of pills, potions, and preservatives, as they were called,

that they not only spent their money but even poisoned themselves

beforehand for fear of the poison of the infection; and prepared their

bodies for the plague, instead of preserving them against it. On the

other hand it is incredible and scarce to be imagined, how the posts of

houses and corners of streets were plastered over with doctors’ bills

and papers of ignorant fellows, quacking and tampering in physic, and

inviting the people to come to them for remedies, which was generally

set off with such flourishes as these, viz.: ‘Infallible preventive pills

against the plague.’ ‘Neverfailing preservatives against the infection.’

‘Sovereign cordials against the corruption of the air.’ ‘Exact regulations

for the conduct of the body in case of an infection.’ ‘Anti-pestilential

pills.’ ‘Incomparable drink against the plague, never found out before.’

‘An universal remedy for the plague.’ ‘The only true plague water.’ ‘The

royal antidote against all kinds of infection’; – and such a number

more that I cannot reckon up; and if I could, would fill a book of

themselves to set them down.

Others set up bills to summon people to their lodgings for directions

and advice in the case of infection. These had specious titles also,

such as these: –

‘An eminent High Dutch physician, newly come over from Holland,

where he resided during all the time of the great plague last year in

Amsterdam, and cured multitudes of people that actually had the

plague upon them.’

‘An Italian gentlewoman just arrived from Naples, having a choice

secret to prevent infection, which she found out by her great

experience, and did wonderful cures with it in the late plague there,

wherein there died 20,000 in one day.’

‘An ancient gentlewoman, having practised with great success in the

late plague in this city, anno 1636, gives her advice only to the female

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