A Darkness in my Soul by Dean R. Koontz

stood like a proscenium pillar without benefit of its stage,

was a centaur. His head was ringed with golden curls

which fell to his shoulders and framed a face of striking

masculinity: broad forehead above deep black eyes that

spoke of perserverance and a strong will, high aristocratic

cheekbones, a proud Roman nose, a blocky chin. His

shoulders were brawny, his arms rippling with muscles

that seemed to possess a will and intent of their own. From

the middle of his flat belly on down, he was a black

stallion of formidable proportions, the lines of a thorough-

bred in his long legs.

“My name is Kasostrous, and you may call me Kas,” he

said.

“Call me Simeon,” I growled, my voice a tangled hiss of

barely understandable guttural syllables.

“You must now acquire the form of the centaur,” Kas

said, leaving the limestone thrust and ambling toward me.

His hooves clacked on the stony ground, sent sparks up

once or twice. His long, flashing length of tail whipped in

the breeze, tossed from side to side with lazy power.

“I like wolfhood,” I said, pawing the ground, my nails

whispering on the dew-damp rock. I continued to stroke,

sharpening them for later kills.

“You like it too well,” Kas said. “That is the trouble.”

“What’s that supposed to mean?” I asked, staring up at

him with my flint eyes, hoping to strike terror in him. I

failed.

“You have fallen into the danger of identifying too

closely with the analogue you permit your psychic energy

to assume. Though such energy is malleable, the surface

tension can grow stronger with time, sap the will to return

to any other analogue, any other shape. Too long a time

as a wolf, and you will find yourself trapped not only in

the form, but in the character of the creature.”

“Nonsense.” But the word was said without conviction

and in such a guttural rumble that it only reinforced what

Kas said.

“You disprove your own words.”

“I’m an esper,” I said.

“So?”

“I understand these things.”

“You do not grasp the difference of this subconscious

universe,” he said. “There is a certain thing about it which

will trap you—you especially, given your past and your

mental condition.”

I pawed the earth. “Help me grasp it,” I said at last,

doubtful. I did not want to have to believe what he was

saying. I only wanted to be free to run and tear flesh and

mount the sleek females in the dark shadows of the dens.

“Child’s mental landscape is peopled only with creatures

from legends and mythology. He read extensively in those

areas from the moment he could understand language,

and he viewed hundreds of senso-tapes on the subject. It

interested him, because he thought he might find a pur-

pose even stronger than the one which was connected with

the Christian mythos: the Second Coming which he be-

lieved was himself.”

“But this wolf does not take the form of a mythological

creature,” I argued with my wolf-mouth.

“There is a Tibetan legend which tells of monks trans-

formed to wolves. They were men who loved luxury and

betrayed the true intentions of their religion. They in-

dulged in women and in drink, in jewels and in food, and

all that was pretty and satisfying to the senses. Their god

came to them after they had defiled mere children in a

brothel contaminated with all manners of evil. In the

disguise of demons, their god offered them immortality for

their souls. It was a test to see if they were completely

depraved, or whether there was still some minim of decen-

cy within them. But all nine of the monks eagerly grasped

the straw of endless life at the sacrifice of nirvana, of

eternal life on another plane. And so he gave them im-

mortality and crushed their souls. But he gave them immor-

tality as wolves, as vicious reeking creatures hated and

feared by all, creatures who could no longer know a

woman’s form but must run in dank dens, creatures unable

to make or appreciate the taste of wine or of a succulently

prepared roast.”

“And you want me now to be a centaur.”

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