Christian Science by Mark Twain

but to understand God is the work of eternity, and demands absolute

concentration of thought and energy.

How empty are our conceptions of Deity! We admit theoretically that God

is good, omnipotent, omnipresent, infinite, and then we try to give

information to this infinite Mind; and plead for unmerited pardon, and a

liberal outpouring of benefactions. Are we really grateful for the good

already received? Then we shall avail ourselves of the blessings we

have, and thus be fitted to receive more. Gratitude is much more than a

verbal expression of thanks Action expresses more gratitude than speech.

If we are ungrateful for Life, Truth, and Love, and yet return thanks to

God for all blessings, we are insincere; and incur the sharp censure our

Master pronounces on hypocrites. In such a case the only acceptable

prayer is to put the finger on the lips and remember our blessings.

While the heart is far from divine Truth and Love, we cannot conceal the

ingratitude of barren lives, for God knoweth all things.

What we most need is the prayer of fervent desire for growth in grace,

expressed in patience, meekness, love, and good deeds. To keep the

commandments of our Master and follow his example, is our proper debt to

Him, and the only worthy evidence of our gratitude for all He has done.

Outward worship is not of itself sufficient to express loyal and

heartfelt gratitude, since He has said: “If ye love Me, keep My

Commandments.”

The habitual struggle to be always good, is unceasing prayer. Its

motives are made manifest in the blessings they bring –which, if not

acknowledged in audible words, attest our worthiness to be made partakers

of Love.

Simply asking that we may love God will never make us love Him; but the

longing to be better and holier–expressed in daily watchfulness, and in

striving to assimilate more of the divine character–this will mould and

fashion us anew, until we awake in His likeness. We reach the Science of

Christianity through demonstration of the divine nature; but in this

wicked world goodness will “be evil spoken of,” and patience must work

experience.

Audible prayer can never do the works of spiritual understanding, which

regenerates; but silent prayer, watchfulness, and devout obedience,

enable us to follow Jesus’ example. Long prayers, ecclesiasticism, and

creeds, have clipped the divine pinions of Love, and clad religion in

human robes. They materialize worship, hinder the Spirit, and keep man

from demonstrating his power over error.

Sorrow for wrong-doing is but one step towards reform, and the very

easiest step. The next and great step required by Wisdom is the test of

our sincerity–namely, reformation. To this end we are placed under the

stress of circumstances. Temptation bids us repeat the offence, and woe

comes in return for what is done. So it will ever be, till we learn that

there is no discount in the law of justice, and that we must pay “the

uttermost farthing.” The measure ye mete “shall be measured to you

again,” and it will be full “and running over.”

Saints and sinners get their full award, but not always in this world.

The followers of Christ drank His cup. Ingratitude and persecution

filled it to the brim; but God pours the riches of His love into the

understanding and affections, giving us strength according to our day.

Sinners flourish “like a green bay-tree”; but, looking farther, the

Psalmist could see their end–namely, the destruction of sin through

suffering.

Prayer is sometimes used, as a confessional to cancel sin. This error

impedes true religion. Sin is forgiven, only as it is destroyed by

Christ-Truth and Life If prayer nourishes the belief that sin is

cancelled, and that man is made better by merely praying, it is an evil.

He grows worse who continues in sin because he thinks himself forgiven.

An apostle says that the Son of God (Christ) came to “destroy the works

of the devil.” We should follow our divine Exemplar, and seek the

destruction of all evil works, error and disease included. We cannot

escape the penalty due for sin. The Scriptures say, that if we deny

Christ, “He also will deny us.”

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