LIFE ON THE MISSISSIPPI BY MARK TWAIN

flowed in a steady stream down Dr. Holland’s cheeks, and nearly

the same can be said with regard to all who were there.

Mr. Page was so full of enthusiasm over the letter that he said

he would not rest until he made pilgrimage to that prison,

and had speech with the man who had been able to inspire a

fellow-unfortunate to write so priceless a tract.

Ah, that unlucky Page!–and another man. If they had only been in Jericho,

that letter would have rung through the world and stirred all the hearts of

all the nations for a thousand years to come, and nobody might ever have found

out that it was the confoundedest, brazenest, ingeniousest piece of fraud

and humbuggery that was ever concocted to fool poor confiding mortals with!

The letter was a pure swindle, and that is the truth.

And take it by and large, it was without a compeer among swindles.

It was perfect, it was rounded, symmetrical, complete, colossal!

The reader learns it at this point; but we didn’t learn it

till some miles and weeks beyond this stage of the affair.

My friend came back from the woods, and he and other clergymen

and lay missionaries began once more to inundate audiences

with their tears and the tears of said audiences; I begged hard

for permission to print the letter in a magazine and tell the watery

story of its triumphs; numbers of people got copies of the letter,

with permission to circulate them in writing, but not in print;

copies were sent to the Sandwich Islands and other far regions.

Charles Dudley Warner was at church, one day, when the worn letter was read

and wept over. At the church door, afterward, he dropped a peculiarly cold

iceberg down the clergyman’s back with the question–

‘Do you know that letter to be genuine?’

It was the first suspicion that had ever been voiced;

but it had that sickening effect which first-uttered suspicions

against one’s idol always have. Some talk followed–

‘Why–what should make you suspect that it isn’t genuine?’

‘Nothing that I know of, except that it is too neat, and compact, and fluent,

and nicely put together for an ignorant person, an unpractised hand.

I think it was done by an educated man.’

The literary artist had detected the literary machinery.

If you will look at the letter now, you will detect it yourself–

it is observable in every line.

Straightway the clergyman went off, with this seed of suspicion

sprouting in him, and wrote to a minister residing in that town

where Williams had been jailed and converted; asked for light;

and also asked if a person in the literary line (meaning me)

might be allowed to print the letter and tell its history.

He presently received this answer–

Rev. —–

MY DEAR FRIEND,–In regard to that ‘convict’s letter’ there can be

no doubt as to its genuineness. ‘Williams,’ to whom it was written,

lay in our jail and professed to have been converted, and Rev. Mr.—-,

the chaplain, had great faith in the genuineness of the change–

as much as one can have in any such case.

The letter was sent to one of our ladies, who is a Sunday-school teacher,–

sent either by Williams himself, or the chaplain of the State’s

prison, probably. She has been greatly annoyed in having so much publicity,

lest it might seem a breach of confidence, or be an injury to Williams.

In regard to its publication, I can give no permission; though if the names

and places were omitted, and especially if sent out of the country,

I think you might take the responsibility and do it.

It is a wonderful letter, which no Christian genius, much less

one unsanctified, could ever have written. As showing the work

of grace in a human heart, and in a very degraded and wicked one,

it proves its own origin and reproves our weak faith in its power

to cope with any form of wickedness.

‘Mr. Brown’ of St. Louis, some one said, was a Hartford man.

Do all whom you send from Hartford serve their Master as well?

P.S.–Williams is still in the State’s prison, serving out a

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